A Quote by Werner Heisenberg

There is a fundamental error in separating the parts from the whole, the mistake of atomizing what should not be atomized. Unity and complementarity constitute reality.
We have reversed the usual classical notion that the independent "elementary parts" of the world are the fundamental reality, and that the various systems are merely particular contingent forms and arrangements of these parts. Rather, we say that inseparable quantum interconnectedness of the whole universe is the fundamental reality, and that relatively independent behaving parts are merely particular and contingent forms within this whole.
In nature there is a fundamental unity running through all the diversity we see about us. Religions are given to mankind so as to accelerate the process of realisation of fundamental unity.
I believe that the unity of mind and body is an objective reality. They are not just parts somehow related to each other, but an inseparable whole while functioning. A brain without a body could not think.
Unity is surely the indispensable thing if meaning is to exist. Unity, to be very general, is the establishment of the utmost relatedness between all component parts... the aim is to make as clear as possible the relationships between the parts of the unity; in short, to show how one thing leads to another.
Reality's its own thing. And I'm not really into reality that much. I'm into this cinematic stylized reality that can comment on reality. It's like the most beautiful parts of reality and the saddest parts, but it's none of this middle ground.
The error of Socrates must be attributed to the false notion of unity from which he starts. Unity there should be, both of the family and of the state, but in some respects only. For there is a point at which a state may attain such a degree of unity as to be no longer a state, or at which, without actually ceasing to exist, it will become an inferior state, like harmony passing into unison, or rhythm which has been reduced to a single foot. The state, as I was saying, is a plurality which should be united and made into a community by education
The relations that define a system as a unity, and determine the dynamics of interaction and transformations which it may undergo as such a unity constitute the organization of the machine.
The non-commutativity of the underlying process produces an ontological complementarity. This must be contrasted to Bohr's epistemological complementarity.
Error is a supposition that pleasure and pain, that intelligence, substance, life, are existent in matter. Error is neither Mind nor one of Mind's faculties. Error is the contradiction of Truth. Error is a belief without understanding. Error is unreal because untrue. It is that which stemma to be and is not. If error were true, its truth would be error, and we should have a self-evident absurdity -namely, erroneous truth. Thus we should continue to lose the standard of Truth.
While I fully recognize I had made a mistake in the whole relationship, and I'll call it a human error, I hesitate to call myself a victim because I strongly believe one should take responsibility for their actions.
Zen takes the opposite tack; it holds that true reality is the fundamental unity of mind and matter, inner spirit and external world. When life is viewed in such terms, there can be no success or failure, happiness or unhappiness; life is a whole, and you are simply part of it. There are no dualities, hence there is nothing to worry about. The result is perfect tranquility.
Nature creates unity even in the parts of a whole.
The structural unity of the parts is such that, if any one of them is displaced or removed, the whole will be disjointed and dis­turbed. For a thing whose presence or absence makes no visible difference is not an organic part of the whole.
I don't see that a single line can constitute a stanza, although it can constitute a whole poem.
The Left, in a general sense, is very much atomized. We live in highly atomized societies. People are pretty much alone; it's you and your iPad.
When the whole and the parts are seen at once, as mutually producing and explaining each other, as unity in multeity, there results shapeliness.
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