A Quote by Werner Heisenberg
The positivists have a simple solution: the world must be divided into that which we can say clearly and the rest, which we had better pass over in silence. But can anyone conceive of a more pointless philosophy, seeing that what we can say clearly amounts to next to nothing? If we omitted all that is unclear, we would probably be left completely uninteresting and trivial tautologies.
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The world is very complicated and it is clearly impossible for the human mind to understand it completely. Man has therefore devised an artifice which permits the complicated nature of the world to be blamed on something which is called accidental and thus permits him to abstract a domain in which simple laws can be found.
I concluded that I might take as a general rule the principle that all things which we very clearly and obviously conceive are true: only observing, however, that there is some difficulty in rightly determining the objects which we distinctly conceive.
I don't think there's a right or wrong things in your style. It's about how you clearly reflect who you are; how you more clearly tell the story. Who are you? How do you want to transmit that to the world, and how do you more clearly say that? Then I have a philosophy, FFPS: fit, fabric, proportion, and silhouette. Proportion's everything, really, knowing your body and understanding that. Those things have been really crucial for me. It's about being clear about the story you want to tell to the world about who you are - and maybe a little bit of FFPS.
Certainly I have more in common with Bernie Sanders than differences. I think if you had to look for differences, you would find them in foreign policy, where my campaign is perhaps more critical - I would say definitely more critical - of funding for regimes like that of the Netanyahu government, which are clearly war criminals.
How truly language must be regarded as a hindrance to thought, though the necessary instrument of it, we shall clearly perceive on remembering the comparative force with which simple ideas are communicated by signs. To say, "Leave the room," is less expressive than to point to the door. Place a finger on the lips is more forcible than whispering, "Do not speak." A beck of the hand is better than, "Come here." No phrase can convey the idea of surprise so vividly as opening the eyes and raising the eyebrows. A shrug of the shoulders would lose much by translation into words.
We are very frustrated because we have a Supreme Court that seems determined to say that the wealthier have more right to free speech than the rest of us. For example, they say you couldn't stop me from spending all the money I've saved over the last five years on Hillary's campaign if I wanted to, even though it would clearly violate the spirit of campaign finance reform.
The more a man desirous to pass at a value above his worth can contrast, by dignified silence, the garrulity of trivial minds, the more the world will give him credit for the wealth which he does not possess.
Silence is terrible and painful only to those who have said all and have nothing more to speak of; but to those who never had anything to say— to them silence is simple and easy.
Though I was standing in front of a mirror, I wasn't really seeing my reflection. I was seeing, very clearly, that—at the moment—I was all in the world that Eric could think of as his own. I had better not fail him.
The views of the Contact Group member-states must be taken seriously, as well as the guidelines set out in their document on Kosovo, which clearly says that the province should not be divided.
We must recognize the eloquence of our passions and refuse to be taken in. Instead of saying, 'That false friend always did despise me,' say: 'In my present state of agitation, I can't see clearly, I can't judge clearly; I am only a tragic actor who is declaiming for his own ears.' Then you will see the lights in the theater go out for lack of an audience, and the brilliant sets will be nothing more than painted cardboard.
An artist who wants to transpose a composition onto a larger canvas must conceive it over again in order to preserve its expression; he must alter its character and not just fill in the squares into which he has divided his canvas.
I should have said something. ... But my mouth wouldn't open, and the longer I stood there in silence, the better I can to understand the problem. It wasn't that I had nothing to say to him. It was that I had too much to say.
The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
Nothing would be better today if Europe were divided or smaller. Today we have to say loud and clear that the crises, which have affected Europe cannot serve as a pretext for its disintegration. A mini-Europe would be the worst response to the maxi problems we have to face.
Every year, I might almost say every day, that I live, I seem to see more clearly how all the rest and gladness and power of our Christian life hinges on one thing; and that is, taking God at His word, believing that He really means exactly what He says, and accepting the very words in which He reveals His goodness and grace, without substituting others or altering the precise modes and tenses which He has seen fit to use.
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