A Quote by Wilbert Rideau

Life isn't that simple. Everybody has a dual potential to do good and bad and you're capable of doing both. But as to whether someone is beyond redemption, they're dangerous.
That is what we should be doing: liberating everyone's potential, whether it's a self-made individual, whether it's someone taking the university route, whether it's the apprenticeship route. They are all equal and good and worthwhile.
If we're gonna win, we have to play up to and beyond our potential. We're capable of doing that.
The consequences of substandard teaching go far beyond whether college or a good job is in reach. They affect earning potential, with implications throughout a person's life.
I always look at films as real stories with real people in real situations. That's why I struggle with the whole notion of calling someone the 'good guy' or the 'bad guy,' because I think we all have potential to do good things and all have the potential to do bad things.
I always look at films as real stories with real people in real situations. That's why I struggle with the whole notion of calling someone the 'good guy' or the 'bad guy', because I think we all have potential to do good things and all have the potential to do bad things.
With my friends, it was always essentially true stories. That's how I always felt about doing King-Cat. This is something that really happened, whether it makes me look good or bad, or someone else look good or bad. This is what happened, and it's my job in life to write it down. Nowadays, I'm a lot more conscientious about it. I'm not out to attack somebody in print.
To me this question whether liberty is a good or a bad thing appears as irrational as the question whether fire is a good or a bad thing. It is both good and bad according to time, place, and circumstance, and a complete answer to the question, In what cases is liberty good and in what cases is it bad? would involve not merely a universal history of mankind, but a complete solution of the problems which such a history would offer.
When it comes to partisan politics, everyone is a hypocrite. And all they care about is whether it hurts or helps them ... Is it good or bad for the Democrats? Is it good or bad for the Republicans? Is it good or bad for Jews, or good or bad for blacks, or is it good or bad for women? Is it good or bad for men? Is it good or bad for gays? That's the way people think about issues today. There is very little discussion of enduring principles.
The question is not whether the good outweighs the bad. The question is whether or not the good excuses the bad. And, in my opinion, it doesn't. It never does. As long as wrongs are being commited, in any quantity, and in any ratio to the amount of good that is being done, it is both irresponsible and wrong not to bring awareness to it, and struggle to put an end to it.
Not everybody is going to understand you. You can't please everybody. That's just human nature. Everybody has their opinion, and that's going to be there. You deal with it. You take it in stride. You take the good with the bad, the bad with the good. That's part of life.
No human being is so bad as to be beyond redemption.
The same thing can be both good and bad. Whenever you speak of good, bad is also present. The world is a mixture of both. There is not good without bad. They are both sides of the same coin. Both are necessary. We have been given free will and discriminating capacity to select what is beneficial to us and to avoid what is detrimental to us. Even Cobra poison can be used as medicine.
Dancing makes people feel good whether they're doing it or watching it. It's something I think everybody can relate to whether it's just a simple two-step or a B-boy watching another B-boy go crazy in a circle. It makes you smile and without you even knowing it and it makes you rock to the beat as well.
What makes 'The Wire' a beautiful story is how true to life it is. In other shows, you have a good guy and a bad guy. In 'The Wire,' bad guys are trying to be good, good guys are doing bad. You have real life. The people who do bad get bad things done to them.
He's got the whole bad-boy-in-need-of-redemption thing going on, but the catch is, most bad boys don't want redemption. They like being bad. They like the power they get from striking fear and panic into the hearts of mothers everywhere
How can we help a child change from undependable to dependable, from a mediocre student to a capable student, from someone who won't amount to very much to someone who will count for something. The answer is at once both simple and complicated: We treat a child as if he already is what we would like him to become.
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