A Quote by Wilford Woodruff
While we sometimes feel and have felt in days that are past and gone, to complain because we meet with oppression, persecution, and affliction, yet I wish to say to my brethren and sisters that these things are the heritage of the Saints of God. … I have never read of the people of God in any dispensation passing through life, as the sectarian world would say, on flowery beds of ease, without opposition of any kind.
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Down there - he said - are people who will follow any dragon, worship any god, ignore any inequity. All out of a kind of humdrum, everyday badness. Not the really high, creative loathsomeness of the great sinners, but a sort of mass-produced darkness of the soul. Sin, you might say, without a trace of originality. They accept evil not because they say yes, but because they don't say no.
Do nothing that you would not like God to see. Say nothing you would not like God to hear. Write nothing you would not like God to read. Go no place where you would not like God to find you. Read no book of which you would not like God to say, "Show it to Me." Never spend your time in such a way that you would not like to have God say, "What are you doing?
Each of us can discuss God inasmuch as he has known the grace of the Holy Spirit; for how can we think of or discuss what we haven't seen, or haven't head of, or don't know? The saints say that they have seen God, but there are people who say that there is no God. Clearly, they say this because they haven't known God, but this does not at all mean that He is not. The saints speak of that which they have truly seen and know.
I commit to most things I do in life, so I don't really have any serious regrets. But I'll say this: There are plenty of people that I wish I could un-meet. It's kind of an L.A. syndrome.
Sometimes I wish it were a simpler world. I love and hate people. When I say I hate people, I really truly mean it. Sometimes I think everyone should be dead, that the animals would be better off without people. But sometimes I go into the square and I look at all the people passing me by and it fulfills me -as long as they don't bother me. As long as they just walk past and don't ask me for anything, it's fine. I almost wish I could think about it in a mundane way.
God did not intend the human family to be wafted to heaven on flowery beds of ease.
God plants His saints in the most useless places. We say, 'God intends me to be here because I am so useful.' Jesus never estimated His life along the line of the greatest use. God puts His saints where they will glorify Him, and we are no judge at all of where that is.
I've never heard anyone say the really deep lessons of life have come in times of ease and comfort. But, I have heard many saints say every significant advance I've ever made in grasping in the depth of God's love and growing deep with Him, have come through suffering.
Must I be carried to the skies on flowery beds of ease, while others fought to win the prize and sailed through bloody seas?
Why should I ever resist any delay or disapointment, any affliction or oppression or humiliation - when I know God will use it in my life to make me like Jesus and to prepare me for heaven?
If someone were to ask me whether I believed in God, or saw God, or had a particular relationship with God, I would reply that I don't separate God from my world in my thinking. I feel that God is everywhere. That's why I never feel separated from God or feel I must seek God, any more than a fish in the ocean feels it must seek water. In a sense, God is the "ocean" in which we live.
Infantile people complain and say that God is cruel or that there is no God. Mature people, however, know that there is wisdom and sometimes an eternal kindness in God's refusals.
Wouldn't it be wonderful if we had a world where everybody said, 'We don't know?' The fact is that you're surrounded -God and you don't see God, because you KNOW ABOUT God. The final barrier to the vision of God is your God concept. You miss God because you think you know. The highest knowledge of God is to know God as unknowable. All revelations, however divine, are never any more than a finger pointing at the moon. As we say in the East, 'When the sage points to the moon, all the idiot sees is the finger'.
I would like to believe there is a God, but I think it is better to say I'm not sure there is a God and live your life with kindness and respect for people than to say I know there is a God and then do bad things.
'Go to My brethren, and say unto them, I ascend unto My Father, and your Father, and to My God, and your God' (Jn. 20:!7). He is our Father by grace through the Spirit of adoption (Rom. 8:15), but His Father by nature on account of His divinity. Similarly, He is our God as the creator of our human nature, but His God by reason of the dispensation whereby He became man. He made these distinctions so that we might understand the difference.
Those who say they believe in God and yet neither love nor fear Him, do not in fact believe in Him but in those who have taught them that God exists. Those who believe that they believe in God, but without any passion in their heart, any anguish of mind, without uncertainty, without doubt, without an element of despair even in their consolation, believe only in the God-idea, not in God.
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