A Quote by Wilfred Trotter

It was not noisy prejudice that caused the work of Mendel to lie dead for thirty years, but the sheer inability of contemporary opinion to distinguish between a new idea and nonsense.
A virgin can conceive. A dead body can walk again. Your leprosy can be cured. The blind can see. Nonsense. It’s not moral to lie to children. It’s not moral to lie to ignorant, uneducated people and tell them that if they only would believe nonsense, they can be saved. It’s immoral.
My philological studies have satisfied me that a gifted person ought to learn English (barring spelling and pronouncing) in thirty hours, French in thirty days, and German in thirty years. It seems manifest, then, that the latter tongue ought to be trimmed down and repaired. If it is to remain as it is, it ought to be gently and reverently set aside among the dead languages, for only the dead have time to learn it.
Prejudice and bigotry are brought down...by the sheer force of determination of individuals to succeed and the refusal of a human being to let prejudice define the parameters of the possible.
If a person is capable of rectifying his erroneous judgments in the light of new evidence he is not prejudiced. Prejudgments become prejudices only if they are reversible when exposed to new knowledge. A prejudice, unlike a simple misconception, is actively resistant to all evidence that would unseat it. We tend to grow emotional when a prejudice is threatened with contradiction. Thus the difference between ordinary prejudgments and prejudice is that one can discuss and rectify a prejudgment without emotional resistance.
Upon reflection, I decided I had three main weaknesses: I was confused (evidenced by a lack of facts, an inability to coordinate my thoughts, and an inability to verbalize my ideas); I had a lack of confidence, which cause me to back down from forcefully stated positions; and I was overly emotional at the expense of careful, 'scientific' though. I was thirty-seven years old and still discovering who I was.
The dissolution of the pictorial into sheer texture, into apparently sheer sensation, into an accumulation of repetitions, seems to speak for and answer something profound in contemporary sensibility.
The time's come: there's a terrific thunder-cloud advancing upon us, a mighty storm is coming to freshen us up....It's going to blow away all this idleness and indifference, and prejudice against work....I'm going to work, and in twenty-five or thirty years' time every man and woman will be working.
It's essential to distinguish between events that are really beyond your control and events you caused yourself.
If in the last few years you have not discarded a major opinion or acquired a new one, check your pulse. You may be dead.
If in the last few years you haven't discarded a major opinion or acquired a new one, check your pulse. You may be dead.
Prejudice is not bigotry or superstition, although prejudice sometimes may degenerate into these. Prejudice is pre-judgment, the answer with which intuition and ancestral consensus of opinion supply a man when he lacks either time or knowledge to arrive at a decision predicated upon pure reason.
Undervaluations caused by neglect or prejudice may persist for an inconveniently long time, and the same applies to inflated prices caused by over-enthusiasm or artificial stimulants.
Prejudice is a chain, it can hold you. If you prejudice, you can't move, you keep prejudice for years. Never get nowhere with that.
PATRIOTISM, n. 1) The inability to distinguish between the government and one's 'country'; 2) A highly praiseworthy virtue characterized by the desire to dominate and kill; 3) A feeling of exultation experienced when contemplating heaps of charred 'enemy' corpses; 4) The first, last, and perennial refuge of scoundrels.
When we talk about contemporary art and contemporary artists, we usually imagine artists who are alive. But I feel very uncomfortable about placing a border between living artists and dead artists.
I do worry that we're failing in a whole bunch of fundamental ways to distinguish for our kids between needs and wants. And we're failing to distinguish between production and consumption.
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