A Quote by Wilfrid Sheed

One reason the human race has such a low opinion of itself is that it gets so much of its wisdom from writers. — © Wilfrid Sheed
One reason the human race has such a low opinion of itself is that it gets so much of its wisdom from writers.
No one ever found wisdom without also being a fool. Writers, alas, have to be fools in public, while the rest of the human race can cover its tracks.
Christianity has such a contemptible opinion of human nature that it does not believe a man can tell the truth unless frightened by a belief in god. No lower opinion of the human race has ever been expressed.
We all have within us a deep wisdom, but sometimes we don't know we have it. We live in a culture that doesn't acknowledge or validate human intuition and doesn't encourage us to rely on our intuitive wisdom. Much of the Western world emphasizes rationality and reason, but overlooks or ignores the enormous value of intuition and instinctive wisdom.
Every time a new nation, America or Russia for instance, advances toward civilization, the human race perfects itself; every time an inferior class emerges from enslavement and degradation, the human race again perfects itself.
The human race likes to give itself airs. One good volcano can produce more greenhouse gases in a year than the human race has in its entire history.
Much of the wisdom of the world is not wisdom, and the most illuminated class of men are no doubt superior to literary fame, and are not writers.
Doctor, I had never had anybody like her in my life, she was the fulfillment of my most lascivious adolescent dreams– but marry her, can she be serious? You see, for all her preening and perfumes, she has a very low opinion of herself, and simultaneously– and here is the source of much of our trouble-a ridiculously high opinion of me. And simultaneously, a very low opinion of me! She is one confused Monkey, and, I'm afraid, not too very bright.
There is an unbroken continuum from the wisdom of the body to the wisdom of the mind, from the wisdom of the individual to the wisdom of the race.
We believe human begins have existed for only a small fraction of cosmic history, because human race has been improving so rapidly in knowledge and technology that if people had been around for millions of years, the human race would be much further along in it's mastery.
Wisdom is not mathematical, nor astronomical, nor zoological; when it talks too much of any one thing it ceases to be itself. There are wise physicists, but wisdom is not physical; there are wise physicians, but wisdom is not medical.
Socrates ... brought human wisdom back down from heaven, where she was wasting her time, and restored her to man.... It is impossible to go back further and lower. He did a great favor to human nature by showing how much it can do by itself.
The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it.
Animals are so much quicker in picking up our thoughts than we are in picking up theirs. I believe they must have a very poor opinion of the human race.
Human reason has the peculiar fate in one species of its cognitions that it is burdened with questions which it cannot dismiss, since they are given to it as problems by the nature of reason itself, but which it also cannot answer, since they transcend every capacity of human reason.
The peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
It must appear impossible, that theism could, from reasoning, have been the primary religion of human race, and have afterwards, by its corruption, given birth to polytheism and to all the various superstitions of the heathen world. Reason, when obvious, prevents these corruptions: When abstruse, it keeps the principles entirely from the knowledge of the vulgar, who are alone liable to corrupt any principle or opinion.
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