A Quote by Wilhelm Grimm

He who repents his sin and acknowledges it, is forgiven. — © Wilhelm Grimm
He who repents his sin and acknowledges it, is forgiven.
If you show me a man deliberately living an unholy and licentious life, and yet boasting that his sins are forgiven, I answer, 'He is under a ruinous delusion, and is not forgiven at all.' I would not believe he is forgiven if an angel from heaven affirmed it, and I charge you not to believe it too. Pardon of sin and love of sin are like oil and waterthey will never go together. All who are washed in the blood of Christ, are also sanctified by the Spirit of Christ.
A Catholic may sin and sin as badly as anyone else, but no genuine Catholic ever denies he is a sinner. A Catholic wants his sins forgiven - not excused or sublimated.
I don't think that either self-deprecation or self-aggrandizement is among the defining qualities of an artist... Beethoven could have been forgiven if his symphonies had gone to his head. Gretchaninoff could also be forgiven if his Dobrinya Nikititch went to his head. But neither one could be forgiven for writing a piece that was amoral, servile, the work of a flunky.
The thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin.
Sin forsaken is one of the best evidences of sin forgiven.
Prayer is not to be used as a confessional, to cancel sin. Such an error would impede true religion. Sin is forgiven only as it is destroyed by Christ - Truth and Light.
Death has no sting to a Believer. Once death was the penalty of sin-sin being forgiven, the penalty ceases and Christians do not die, now, as a punishment for their sin, but they die that they may be prepared to live!
Temptation can be tormenting, but remember: The torment of temptation to sin is nothing to compare with the torment of the consequences of sin. Remorse and regret cannot compensate for sin....though sins can be forgiven immediately - the consequences can last a lifetime
What a mistake those who do not hope make! Judas made a huge blunder the day in which he sold Christ for 30 denarii, but he made an even bigger one when he thought that his sin was too great to be forgiven. No sin is too big: any wretchedness, however great, can always be enclosed in infinite mercy.
This doctrine of forgiveness of sin is a premium on crime. Forgive us our sins means Let us continue in our iniquity. It is one of the most pernicious of doctrines, and one of the most fruitful sources of immorality. It has been the chief cause of making Christian nations the most immoral of nations. In teaching this doctrine Christ committed a sin for which his death did not atone, and which can never be forgiven. There is no forgiveness of sin. Every cause has its effect; every sinner must suffer the consequences of his sins.
Every person who confesses that Christ Jesus is Lord, repents of their sin and gives their heart to God is a child of God and belongs to Him. And in Christ, we are made right with God, we are His righteousness, and we have the power of Christ in us to live right.
What relief! What comfort! What joy! Those laden with transgressions and sorrows and sin may be forgiven and cleansed and purified if they will return to their Lord, learn of him, and keep his commandments
No sin, especially no great sin, is just a harm done to the individual who commits it. I believe myself that the future of the human race is bound up with that idea. The soul that is conscious of a grievous sin is conscious of a great harm done to the community - to someone else. That common hurt should now be forgiven.
Keep God's covenant in your trials; hold you by His blessed word, and sin not; flee anger, wrath, grudging, envying, fretting; forgive a hundred pence to your fellow-servant, because your Lord hath forgiven you ten thousand talents: for, I assure you by the Lord, your adversaries shall get no advantage against you, except you sin, and offend your Lord, in your sufferings.
It is easier often to forgive than to be forgiven; yet it is fatal to be willing to be forgiven by God and to be reluctant to be forgiven by men.
It is easier often to forgive than to be forgiven; yet it is fatal to be willing to be forgiven by God and to be reluctant to be forgiven by men
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