A Quote by Wilhelm Ostwald
The development of a rational view of the nature of catalysis was thus absolutely dependent on the creation of the concept of the rate of chemical reaction.
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The distinction between the old and the new formulations consisting in the incorporation of the concept of the rate of chemical reactions is so great that it immediately asserted itself in the objective development of catalysis.
By combining chemical, biochemical and physical techniques, it has thus become possible to investigate the nature of enzymic catalysis in a novel manner, complementary to the other approaches which have developed over the same period.
Every great work of art should be considered like any work of nature. First of all from the point of view of its aesthetic reality and then not just from its development and the mastery of its creation but from the standpoint of what has moved and agitated its creator.
In the biblical worldview, the purpose of all creation is to benefit man. This anthropocentric view of nature, and indeed of the whole universe, is completely at odds with the current secular idealization of nature. This secular view posits that nature has its own intrinsic meaning and purpose, independent of man.
In the creation of a garden, the architect invites the partnership of the Kingdom of Nature. In a beautiful garden the majesty of nature is ever present, but it is nature reduced to human proportions and thus transformed into the most efficient haven against the aggressiveness of contemporary life.
For centuries, we in the West have thought of ourselves as rational animals whose mental capacities transcend our bodily nature. In this traditional view our minds are abstract, logical, unemotionally rational, consciously accessible, and, above all, able to directly fit and represent the world. Language has a special place in thie view of what a human is - it is a privileged, logical symbol system internal to our minds that transparently expresses abstract concepts that are defined in terms of the external world itself.
Thus all things are subject to death, sorrow and suffering. I became aware that I too was of the same nature, the nature of beginning and end. What if I searched for that which underlies all creation, that which is nirvana, the perfect freedom from unconditioned existence?
Through the continued accumulation of detailed and reliable knowledge about elementary reactions, we will be in a better position to understand, predict and control many time-dependent macroscopic chemical processes which are important in nature or to human society.
In view of the experience I had acquired in the field of chemical industry, certain Italian government and industrial bodies entrusted me in 1938 with the task of instituting research and development studies on the production of synthetic rubber in Italy.
All of creation, in the biblical view, was to ultimately prepare the way for the creation of man. But one does not need the Bible alone to hold this view. A purely scientific reading of the universe is in keeping with this view. Everything - every natural and physical law - is exquisitely tuned to produce life, and ultimately man, on earth.
The one thing about program television that's absolutely incompatible with any concept of art is that all decisions have to be made by program directors, whereas art is autonomous. It may be dependent, but it knows no superiors.
It was also Hegel who established the view that the different philosophic systems that we find in history are to be comprehended in terms of development and that they are generally one-sided because they owe their origins to a reaction against what has gone before.
For us, mind has nature for its premise, being nature's truth and for that reason its absolute prius. In this truth nature has vanished, and mind has resulted as the idea arrived at being-for-itself, the object of which, as well as the subject, is the concept. This identity is absolute negativity, for whereas in nature the concept has its perfect external objectivity, this its alienation has been superseded, and in this alienation the concept has become identical with itself. But it is this identity therefore, only in being a return out of nature.
Following the creation concept that creation processes differed from preservation processes, it is suggested that God endowed each created kind, at the time of its creation, with potential for vast variety.
Faced with this general consideration it will immediately be realized on inquiry into the particular position occupied within this general scheme by the scientific field of catalysis that it is in the first stages of its development.
This new force, which was unknown until now, is common to organic and inorganic nature. I do not believe that this is a force entirely independent of the electrochemical affinities of matter; I believe, on the contrary, that it is only a new manifestation, but since we cannot see their connection and mutual dependence, it will be easier to designate it by a separate name. I will call this force catalytic force. Similarly, I will call the decomposition of bodies by this force catalysis, as one designates the decomposition of bodies by chemical affinity analysis.
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