A Quote by Wilhelm Ostwald

In other words, the Church acknowledges Science as the higher authority. — © Wilhelm Ostwald
In other words, the Church acknowledges Science as the higher authority.
The sovereignty of the state as the power that protects the individual and that defines the mutual relationships among the visible spheres, rises high above them by its right to command and compel. But within these spheres ... another authority rules, an authority that descends directly from God apart from the state. This authority the state does not confer but acknowledges.
The church acknowledges some Scientologists choose to sever communications with family members who leave. The church says it is a fundamental human right to cease communication with someone. It adds disconnection is used against expelled members and those who attack the church.
I'm theologically in line with the Roman Catholic Church. I believe in the authority of the church, but I also have tremendous respect for my brothers and sisters in other Christian faiths.
It is scripture alone, not conservative Evangelical tradition or any other human authority, that must function as the normative authority for the definition of what we should believe. The authority of the scripture means that all the words in scripture are God's words in such a way that to disbelieve or disobey any word of scripture is to disbelieve or disobey God.
Priesthood is the means whereby the Lord acts through men to save souls. One of the defining features of the Church of Jesus Christ, both anciently and today, is His authority. There can be no true Church without divine authority.
[I]t is contrary to the economy of God for any member of the Church, or any one, to receive instruction for those in authority, higher than themselves . . . if any person have a vision or a visitation from a heavenly messenger, it must be for his own benefit and instruction; for the fundamental principles, government, and doctrine of the Church are vested in the keys of the kingdom.
In the post-enlightenment Europe of the 19th century the highest authority was no longer the Church. Instead it was science. Thus was born racial anti-Semitism, based on two disciplines regarded as science in their day - the 'scientific study of race' and the Social Darwinism of Herbert Spencer and Ernst Haeckel.
...a man of true science uses few hard words, and those only when none other will answer his purpose; Where as the smatterer in science...thinks that by mouthing hard words he understands hard things.
As to those other things which we hold on the authority, not of Scripture, but of tradition, and which are observed throughout the whole world, it may be understood that they are held as approved and instituted either by the apostles themselves, or by plenary Councils, whose authority in the Church is most useful, e.g. the annual commemoration, by special solemnities, of the Lord's passion, resurrection, and ascension, and of the descent of the Holy Spirit from heaven, and whatever else is in like manner observed by the whole Church wherever it has been established.
The Church is holy, although there are sinners within her. Those who sin, but who cleanse themselves with true repentance, do not keep the Church from being holy. But unrepentant sinners are cut off, whether visibly by Church authority, or invisible by the judgement of God, from the body of the Church. And so in this regard the Church remains holy.
[The aim of science is] to explain what so far has taken to be an explicans, such as a law of nature. The task of empirical science constantly renews itself. We may go on forever, proceeding to explanations of a higher and higher universality.
That science has long been neglected and declining in England, is not an opinion originating with me, but is shared by many, and has been expressed by higher authority than mine.
They don't want to be reminded that there is an authority higher than the authority of the state.
In the end theologians are jealous of science, for they are aware that it has greater authority than do their own ways of finding "truth": dogma, authority, and revelation. Science does find truth, faith does not.
The invocation of science, of its ground rules, of the exclusive validity of the methods that science has now completely become, now constitutes a surveillance authority punishing free, uncoddled, undisciplined thought and tolerating nothing of mental activity other than what has been methodologically sanctioned. Science and scholarship, the medium of autonomy, has degenerated into an instrument of heteronomy.
Real spiritual authority has to do with the truth of the actual words being spoken, and the spirit of the person behind the words. Really, authority is about truth: honest-living truth.
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