A Quote by Wilhelm Reich
It is above all man's social position that decides whether he will sublimate his sadism as a butcher, surgeon, or policeman.
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Churchill decides from very early on that he will create a political position that is somehow above left and right, embodying the best points of both sides and thereby incarnating the will of the nation. He thinks of himself as a gigantic keystone in the arch, with all the lesser stones logically induced to support his position. He has a kind of semi-ideology to go with it - a leftish Toryism: imperialist, romantic, but on the side of the working man.
Man is not fully conditioned and determined but rather determines himself whether he gives in to conditions or stands up to them. In other words, man is ultimately self-determining. Man does not simply exist but always decides what his existence will be, what he will become in the next moment.
The policeman must be a minister, a social worker, a diplomat, a tough guy, and a gentleman. And, of course, he'd have to be a genius... For he will have to feed a family on a policeman's salary.
It is man's intrinsic and irreducible self-responsibility to humanize himself, to exercise his entire range of rational and moral resources to raise his mode of being and seeing and acting above not just that of animals, but also above that of the majority of subhuman (never to be self-realized) humans who will never draw themselves into a self-punishing position of focal self-diagnosis and self-accountability.
Man's earthly existence is but a test as to whether he will concentrate his efforts, his mind, his soul upon things which contribute to the comfort and gratification of his physical instincts and passions, or whether he will make as his life's end and purpose the acquisition of spiritual qualities
I don't know whether, if your father is a brain surgeon, people go, 'He's not as good a brain surgeon as his father.' I don't know whether that happens, but because of who Ma is, a lot of people have an opinion, which they form before they get to know me or before they see what I can do.
But man is above all a social and political animal; his relations with his fellow human beings form his most absorbing and important interest.
A man in this world must solve a problem: to be with Christ, or to be against Him. And every man decides this, whether he wants to or not. He will either be a lover of Christ or a fighter of Christ. There is no third option.
He who is honest in his dealings simply because of the social prestige and position it secures will never develop his higher nature, but will always live along the lower lines.
Only when it is seen that what decides each individual's destiny is whether or not God decides to save him from his sins, and that this is a decision that God need not make in any individual case, can one begin to grasp the biblical view of grace.
Here lies the chance for a man either to make use of or to forgo the opportunities of attaining the moral values that a difficult situation may afford him. And this decides whether he is worthy of his sufferings or not.
Only now is the child finally divested of all that he has been. His origins are become remote as is his destiny and not again in all the world's turning will there be terrains so wild and barbarous to try whether the stuff of creation may be shaped to man's will or whether his own heart is not another kind of clay.
Any man who has ever led an army, an expedition, or a group of Boy Scouts has sadism in his bones.
A man who has been born into the house of a warrior and yet places no loyalty in his heart and thinks only of the fortune of his position will be flattering on the surface and construct schemes in his heart, will forsake righteousness and not reflect on his shame, and will stain the warrior's name of his household to later generations. This is truly regrettable.
In a position of utter desolation, when man cannot express himself in positive action, when his only achievement may consist in enduring his sufferings in the right way - an honorable way - in such a position man can, through loving contemplation of the image he carries of his beloved, achieve fulfillment.
Let the average man be put to the proof on the question of who is above, and his true position will be exposed. Let him be forced into making a choice between God and money, between God and men, between God and personal ambition, God and self, God and human love, and God will take second place every time.
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