A Quote by Wilhelm von Humboldt

To judge a man means nothing more than to ask: What content does he give to the form of humanity? What concept should we have of humanity if he were its only representative? — © Wilhelm von Humboldt
To judge a man means nothing more than to ask: What content does he give to the form of humanity? What concept should we have of humanity if he were its only representative?
Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity-my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm.
The concept of humanity is an especially useful ideological instrument of imperialist expansion, and in its ethical-humanitarian form it is a specific vehicle of economic imperialism. Here one is reminded of a somewhat modified expression of Proudhon’s: whoever invokes humanity wants to cheat. To confiscate the word humanity, to invoke and monopolize such a term probably has certain incalculable effects, such as denying the enemy the quality of being human and declaring him to be an outlaw of humanity; and a war can thereby be driven to the most extreme inhumanity.
Agape's object is always the concrete individual, not some abstraction called humanity. Love of humanity is easy because humanity does not surprise you with inconvenient demands. You never find humanity on your doorstep, stinking and begging.
We ought, in humanity, no more to despise a man for the misfortunes of the mind than for those of the body, when they are such as he cannot help; were this thoroughly considered we should no more laugh at a man for having his brains cracked than for having his head broke.
People ask me why I am a feminist. Because I am a woman of freedom and equality and it is not possible to have freedom in the world when half of humanity has no rights. Because we are more than half of humanity. There are more women than men. This is not a fight of so-called "minorities."
Humanity-attached-to-the-task-of-changing-the-world, which is only a single and fragmentary aspect of humanity, will itself be changed in humanity-as-entirety.
Past humanity is not only implicit in each new man born but is contained in him. Humanity is an ever-widening spiral and life is the beam that plays briefly on each succeeding ring. All humanity from its beginning to its end is already present but the beam has not yet played beyond you.
Only when there is a wilderness can man harmonize his inner being with the wavelengths of the earth. When the earth, its products, its creatures, become his concern, man is caught up in a cause greater than his own life and more meaningful. Only when man loses himself in an endeavor of that magnitude does he walk and live with humanity and reverence.
My urgent advice to you would be, not only always to think first of America, but always, also, to think first of humanity. You do not love humanity if you seek to divide humanity into jealous camps. Humanity can be welded together only by love, by sympathy, by justice, not by jealousy and hatred. I am sorry for the man who seeks to make personal capital out of the passions of his fellowmen. He has lost touch with the ideal of America. For America was created to unit mankind.
Individualism is at once an ethical-psychological concept and an ethical-political one. As an ethical-psychological concept, individualism holds that a human being should think and judge independently, respecting nothing more than the sovereignty of his or her mind; thus, it is intimately connected with the concept of autonomy. As an ethical-political concept, individualism upholds the supremacy of individual rights
Nothing is more clear than that Christ cannot be explained by any humanistic system. He does not fit into any theory of natural evolution, for in that case the perfect flower of humanity should have appeared at the end of human history and not in the middle of it.
What sets you apart from the rest of humanity is your ability to give visual form to an idea - the skill to transform it into something more than merely the insight or perception alone.
If you focus on the humanity of your stories, your characters, then the horror will be stronger, scarier. Without the humanity, the horror becomes nothing more than a tawdry parlor trick. All flash and no magic, and worst of all, no heart.
A stronger race will drive out the weaker ones, for the vital urge in its ultimate form will break down the absurd barriers of the so called humanity of individuals to make way for the humanity of nature which destroys the weak to give their place to the strong.
In Dardenne brothers' films is a really small kind of humanity. It's not like the titanic "humanity" of humanism, it's much more gritty and realistic. But again, humanity is what unites all the people I'm talking about, and in such different ways. The humanity is in that moment you glimpse someone and have a completely intimate moment with them, and that intimacy is connected to an extreme pathetic aspect.
When a mentally retarded child is born, the religious question we often ask is, "Why does God let this happen?" The better question to pose is to ask, "What kind of community should we be so that mental retardation isn't a barrier to the enjoyment of one's full humanity?"
This site uses cookies to ensure you get the best experience. More info...
Got it!