A Quote by Wilhelm von Humboldt
The state should avoid all solicitude for the positive welfare of its citizens, and not proceed a step further than is necessary for their mutual security and their protection against foreign enemies. It should impose restrictions on freedom for no other purpose.
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When we consider that labor is the producer of all wealth, is it not evident that the impoverishment and, dependence of labor are abnormal conditions resulting from restrictions and usurpations, and that instead of accepting protection, what labor should demand is freedom. That those who advocate any extension of freedom choose to go no further than suits their own special purpose is no reason why freedom itself should be distrusted.
I believe our foreign assistance should be scrutinized, should be debated, and that we should strike the right balance, but in all cases the foreign assistance that we provide around the world should be used to further our national security interests.
State governments should not have to compete in bidding contests against each other in order to get the necessary supplies to protect and help their citizens.
Those who refuse to support and defend the state have no claim to protection by that state. Killing an anarchist or a pacifist should not be considered "murder" in a legalistic sense. The offense against the state, if any, should be "Using deadly weapons within city limits," or "Creating a traffic hazard," or other misdemeanor.
The value of science to a republican people, the security it gives to liberty by enlightening the minds of its citizens, the protection it affords against foreign power, the virtue it inculcates, the just emulation of the distinction it confers on nations foremost in it; in short, its identification with power, morals, order and happiness (which merits to it premiums of encouragement rather than repressive taxes), are considerations [that should] always [be] present and [bear] with their just weight.
Better that right counsels be known to enemies than that the evil secrets of tyrants should be concealed from the citizens. They who can treat secretly of the affairs of a nation have it absolutely under their authority; and as they plot against the enemy in time of war, so do they against the citizens in time of peace.
Protection, therefore, against the tyranny of the magistrate is not enough; there needs protection against the tyranny of the prevailing opinion and feeling, against the tendency of society to impose, by other means than civil penalties, its own ideas and practices as rules of conduct on those who dissent from them.
They say the state should not impose on its citizens a preferred way of life, but should leave them as free as possible to choose their own values and ends, consistent with a similar liberty for others.
Authority ought to be there only to serve its particular community by removing restrictions on freedom of expression and action under my golden rule of 'Do what you like so long as you don't impose it on others'. Authority's role should be in protecting the unwilling from the will of another. After that, they should push off and leave us alone.
Peace should provide security. It should be durable. I'm ready to go far in making painful concessions. But there is one thing I will never make any concessions on and that's the security of the Israeli citizens and the very existence of the state of Israel. The Palestinians are losing time.
All legitimate government is a mutual insurance company, voluntarily agreed upon by the parties to it, for the protection of their rights against wrong-doers. In its voluntary character it is precisely similar to an association for mutual protection against fire or shipwreck.
Foreign countries should impose sanctions against Putin's corrupt network.
There's no way to avoid a burden on your freedom. The costs themselves are a burden on your freedom. The restrictions that are necessary in order to get rid of the terrorists are a burden to your freedom. So there's no way in the short run to avoid a restriction on your freedom.
[M]ore than they wanted freedom, the Athenians wanted security. Yet they lost everything-security, comfort, and freedom. This was because they wanted not to give to society, but for society to give to them. The freedom they were seeking was freedom from responsibility. It is no wonder, then, that they ceased to be free. In the modern world, we should recall the Athenians' dire fate whenever we confront demands for increased state paternalism.
To reduce risk it is necessary to avoid a portfolio whose securities are all highly correlated with each other. One hundred securities whose returns rise and fall in near unison afford little protection than the uncertain return of a single security.
Today's citizen is obliged to find his freedom only in the narrow ruts pre-approved by his bureaucratic overlords. "Risk-free liberty" is the ideal of the Welfare State: citizens are permitted only liberties which have been declawed, defanged, neutered, certified and wrapped in benevolent restrictions.
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