A Quote by Wilhelm von Humboldt

If we glance at the most important revolutions in history, we see at once that the greatest number of these originated in the periodical revolutions on the human mind. — © Wilhelm von Humboldt
If we glance at the most important revolutions in history, we see at once that the greatest number of these originated in the periodical revolutions on the human mind.
If we glance at the most important revolutions in history, we see at once that the greatest number of these originated in the periodical revolutions of the human mind.
Before, revolutions used to have ideological names. They could be communist, they could be liberal, they could be fascist or Islamic. Now, the revolutions are called under the medium which is most used. You have Facebook revolutions, Twitter revolutions. The content doesn't matter anymore - the problem is the media.
Marx says that revolutions are the locomotives of world history. But the situation may be quite different. Perhaps revolutions are not the train ride, but the human race grabbing for the emergency brake.
No single man makes history. History cannot be seen, just as one cannot see grass growing. Wars and revolutions, kings and Robespierres, are history's organic agents, its yeast. But revolutions are made by fanatical men of action with one-track mind, geniuses in their ability to confine themselves to a limited field. They overturn the old order in a few hours or days, the whole upheaval takes a few weeks or at most years, but the fanatical spirit that inspired the upheavals is worshiped for decades thereafter, for centuries.
The old terms must be invented with new meaning and given new explanations. Liberty, equality, and fraternity are no longer what they were in the days of the late-lamented guillotine. This is what the politicians will not understand; and that is why I hate them. They want only their own special revolutions- external revolutions, political revolutions, etc. But that is only dabbling. What is really needed is a revolution of the human spirit.
Humanity has experienced many revolutionary changes over the course of history: revolutions in agriculture, in science, industrial production, as well as numerous political revolutions. But these have all been limited to the external aspects of our individual and collective lives.
By definition, revolutions are not linear, one step at a time, event A leading to event B, and so on. Many causes operate on each other at once. Revolutions shift into place suddenly, like the pattern in a kaleidoscope. They do not so much proceed as crystallize.
The greatest historical events in the twentieth century - in fact, in all of human history - have been the overthrow of capitalism and establishment of societies run by and for the working class in the two great communist revolutions in Russia and China.
Revolutions are never waged singing "We Shall Overcome." Revolutions are based upon bloodshed.
The revolutions of my century, the 20th century - the Soviet revolution, or the Chinese, or the revolutions that were fomented in Latin America, such as in Cuba - failed for the most part, a failure which was completely clear by the end of the century.
In the political, the social, the economic, even the cultural sphere, the revolutions of our time have been revolutions "against" rather than revolutions "for"... On the whole throughout this period the man--or party--that stood for doing the positive has usually cut a pathetic figure; well meaning but ineffectual, civilized but unrealistic, he was suspect alike to [by both] the ultras of destruction and the ultras of preservation and restoration.
Revolutions are not exportable: revolutions are created by oppressive conditions which Latin American countries exercise against their peoples.
Revolutions are not made with literature. Revolutions equal gunfire.
But here's some advice, boy. Don't put your trust in revolutions. They always come around again. That's why they're called revolutions.
All bonafide revolutions are of necessity revolutions of the spirit.
Revolutions are the periods of history when individuals count most.
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