A Quote by Willard Van Orman Quine
Some may find comfort in reflecting that the distinction between an eliminative and an explicative physicalism is unreal.
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There are some people who make a big distinction between n - a, which they say is OK, and n - - . Now, in my view, it's important to know about that distinction, because some people put a lot of weight on it. I don't.
We can safely say, therefore, that whereas some moralists may find it possible to make a distinction between two spheres and reigns-one of flesh, the other of the spirit, one of time, the other of eternity-where ever love arises such definitions vanish, and a sense of life awakens in which all such oppositions are at one.
You're in the arms of the Angels; may you find some comfort here.
The distinction between the world of commerce and that of "culture" quickly became the distinction between infrastructure and superstructure, with the former clearly determining the latter.
We may not find the answers. We may not find Bigfoot. We may not find a chupacabra. We may not find out who was responsible for killing JFK, but we're going to keep looking, asking, probing. And one day - you know what? - we may get some of those answers.
In my experience with print journalists, the distinction between remarks being uttered on- or off-the-record is held sacrosanct, but the distinction between truth and falsity sometimes isn't.
Those who turn to God for comfort may find comfort but I do not think they will find God.
I mean ... to let you know how deeply I am impressed with a sense of the importance of Amendments; that the good people may clearly see the distinction - for there is a distinction - between the federal powers vested in Congress and the sovereign authority belonging to the several States, which is the Palladium [the protection] of the private and personal rights of the citizens.
If you look for truth, you may find comfort in the end; if you look for comfort you will not get either comfort or truth only soft soap and wishful thinking to begin, and in the end, despair.
Humanity can be roughly divided into three sorts of people - those who find comfort in literature, those who find comfort in personal adornment, and those who find comfort in food.
But there are so many ways to be needy. There are many who mourn and find no comfort. Many are lonely and find no love. Some feel unneeded and find no opportunities to share with others. Anyone who has an unmet need is needy. We are all needy! And those who have something they can share are rich. We are all rich! All of us can share something that may lift a burden or help in some silent struggle.
Men of broader intellect know that there is no sharp distinction betwixt the real and the unreal
We are ... led to a somewhat vague distinction between what we may call "hard" data and "soft" data. This distinction is a matter of degree, and must not be pressed; but if not taken too seriously it may help to make the situation clear. I mean by "hard" data those which resist the solvent influence of critical reflection, and by "soft" data those which, under the operation of this process, become to our minds more or less doubtful.
I figure if people don't want to make the distinction between a Muslim and a terrorist, then why should I make a distinction between good scared white people and racists?
There is a distinction between what may be called a problem and what may be considered an exercise. The latter serves to drill a student in some technique or procedure, and requires little if any, original thought... No exercise, then, can always be done with reasonbable dispatch and with a miniumum of creative thinking. In contrast to an exercise, a problem, if it is a good one for its level, should require though on the part of the student.
I make no distinction between the mind and the spirit, and therefore no distinction between the process of achieving spiritual growth and achieving mental growth. They are one and the same.
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