A Quote by William A. Dembski
My thesis is that all disciplines find their completion in Christ and cannot be properly understood apart from Christ.
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I went to church every Sunday...I understood Christmas and what Easter was about. I understood the persecution of Christ, the crucifixion of Christ, the Resurrection of Christ. I understood all that but I have to say that beyond that...for me, my knowledge after that was quite vague.
What sets Christian spiritual activity apart from all other religions is that they have knowledge of Christ as their goal; not moral perfection (although you will become more moral), not tranquility (although your life will be remarkably more peaceful). And because of the grace you have in Christ, the disciplines will do nothing to make you more accepted by the Father. You cannot be more accepted than you already are in Christ, since He has already done it all for you!
Outside of Christ, I am only a sinner, but in Christ, I am saved. Outside of Christ, I am empty; in Christ, I am full. Outside of Christ, I am weak; in Christ, I am strong. Outside of Christ, I cannot; in Christ, I am more than able. Outside of Christ, I have been defeated; in Christ, I am already victorious. How meaningful are the words, "in Christ."
Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort me and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.
Christ prays in me, Christ works in me, Christ thinks in me, Christ looks through my eyes, Christ speaks through my words, Christ works with my hands, Christ walks with my feet, Christ loves with my heart. As St Paul's prayer was: I belong to Christ and nothing will separate me from the love of Christ. It was that oneness, oneness with God in the Holy Spirit.
Moreover, from the time when He said, 'Except a man be born of water and of the Spirit, he cannot enter into the kingdom of heaven;' and again, 'He that loseth his life for my sake shall find it; ' no one becomes a member of Christ except it be either by baptism in Christ, or death for Christ.
What do we really want to say to the world? Three main themes. The inability to find completion in our modern society, the inability to find completion within ourselves, and the new way to be human in what Christ offers us - His love and His perfect plan of redemption for us.
I'm reading the Gospels at the moment and I can find no evidence of the kind of Christ people seem to have invented and created. There is no evidence of Christ, meek and mild. I can find Christ the compassionate, the gentle, but I also find a very temperamental, aggressive, passionate and often angry man a lot of the time. We will go for a man with that sort of breadth who is an enormous figure. I do believe Christ lived as a person. I don't think there is any disputing that.
The Christ of Bethlehem is the Christ of Galilee, is the Christ of the Crucifixion, is the Christ of the Resurrection, is the Christ of the Eucharist
Humans need Jesus Christ as a necessity and not as a luxury. You may be pleased to have flowers, but you must have bread. . . . Jesus is not a phenomenon, He is bread: Christ is not a curiosity, He is water. As surely as we cannot live without bread, we cannot live truly without Christ: If we know not Christ we are not living, our movement is a mechanical flutter, our pulse is but the stirring of an animal life.
A right heart leans on Christ, hangs on Christ, builds on Christ and cleaves to Christ.
To be a Christian is not only to believe the teaching of Christ, and to practice it; it is not only to try to follow the pattern and example of Christ; it is to be so vitally related to Christ that His life and His power are working in us. It is to be "in Christ," it is for Christ to be in us.
It is either all of Christ or none of Christ! I believe we need to preach again a whole Christ to the world - a Christ who does not need our apologies, a Christ who will not be divided, a Christ who will either be Lord of all or will not be Lord at all!
Christ beside me, Christ before me, Christ behind me, Christ within me, Christ beneath me, Christ above me.
Christ said, "I and my father are one", and you repeat it. Yet it has not helped mankind. For nineteen hundred years men have not understood that saying. They make Christ the saviour of men. He is God and we are worms!
All we want in Christ, we shall find in Christ. If we want little, we shall find little. If we want much, we shall find much; but if, in utter helplessness, we cast our all on Christ, He will be to us the whole treasury of God.
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