A Quote by William Alexander, 1st Earl of Stirling
The stately heavens which glory doth array, are mirrors of God's admirable might; there, whence forth spreads the night, forth springs the day. He fix'd the fountains of this temporal light, where stately stars enstall'd, some stand, some stray, all sparks of his great power (though small) yet bright. By what none utter can, no, not conceive. All of his greatness, shadows may perceive.
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The prohibition of science would be contrary to the Bible, which in hundreds of places teaches us how the greatness and the glory of God shine forth marvelously in all His works, and is to be read above all in the open book of the heavens.
God said,--"Let there be light!"
Grim darkness felt His might,
And fled away;
Then startled seas and mountains cold
Shone forth, all bright in blue and gold,
And cried--"'Tis day! 'tis day!"
"Hail, holy light!" exclaim'd
The thunderous cloud that flam'd
O'er daisies white;
And lo! the rose, in crimson dress'd,
Lean'd sweetly on the lily's breast;
And blushing murmur'd--Light!
Again, the glory of one attribute is more seen in one work than in another: in some things there is more of His goodness, in other things more of His wisdom is seen, and in others more of His power. But in the work of redemption all His perfections and excellencies shine forth in their greatest glory.
God has sovereignly pulled back the curtain on His glory. He has disclosed Himself on the platform of both creation and redemption that we might stand awestruck in His presence, beholding the sweet symmetry of His attributes, pondering the unfathomable depths of His greatness, baffled by the wisdom of His deeds and the limitless extent of His goodness. This is His beauty.
As the stars are the glory of the sky, so great men are the glory of their country, yea, of the whole earth. The hearts of great men are the stars of earth; and doubtless when one looks down from above upon our planet, these hearts are seen to send forth, a silvery light just like the stars of heaven.
The greatness of prayer is nothing but an extension of the greatness and glory of God in our lives To fail to pray, then, is not to merely break some religious rule - it is a failure to treat God as God. It is a sin against his glory
There is no life so humble that, if it be true and genuinely human and obedient to God, it may not hope to shed some of His light. There is no life so meager that the greatest and wisest of us can afford to despise it. We cannot know at what moment it may flash forth with the life of God.
The Author's Way of sending forth his Second Part of the Pilgrim. Some things are of that nature as to make One's fancy chuckle, while his heart doth ache.
Nothing good bursts forth all at once. The lightning may dart out of a black cloud; but the day sends his bright heralds before him, to prepare the world for his coming.
I love to watch the fine mist of the night come on, The windows and the stars illumined, one by one, The rivers of dark smoke pour upward lazily, And the moon rise and turn them silver. I shall see The springs, the summers, and the autumns slowly pass; And when old Winter puts his blank face to the glass, I shall close all my shutters, pull the curtains tight, And build me stately palaces by candlelight.
It is not enough to know the Son of God in the Father's nature only, unless we acknowledge Him in what is ours without withdrawal of what is His own. For that self-emptying, which He underwent for man's restoration, was the dispensation of compassion, not the loss of power. For, though by the eternal purpose of God there was 'no other name under heaven given to men whereby they must be saved' (Acts 4:12), the Invisible made His substance visible, the Intemporal temporal, the Impassable passable: not that power might sink into weakness, but that weakness might pass into indestructible power.
Whatever man may stand, whatever he may do, to whatever he may apply his hand - in agriculture, in commerce, and in industry, or his mind, in the world of art, and science - he is, in whatsoever it may be, constantly standing before the face of God. He is employed in the service of his God. He has strictly to obey his God. And above all, he has to aim at the glory of his God.
The most universally awesome experience that mankind knows is to stand alone on a clear night and look at the stars. It was God who first set the stars in space; He is their Maker and Master . . . such are His power and His majesty.
And the stately lilies stand Fair in the silvery light, Like saintly vestals, pale in prayer; Their pure breath sanctifies the air, As its fragrance fills the night.
God loves me so that I might make him— his ways, his salvation, his glory, and his greatness—known among all nations.
The stars are the jewels of the night, and perchance surpass anything which day has to show. A companion with whom I was sailing one very windy but bright moonlight night, when the stars were few and faint, thought that a man could get along with them,-though he was considerably reduced in his circumstances,-that they were a kind of bread and cheese that never failed.
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