A Quote by William Barr
The first Black Migration to this country was forced migration. It was the Middle Passage.
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Migration is as natural as breathing, as eating, as sleeping. It is part of life, part of nature. So we have to find a way of establishing a proper kind of scenario for modern migration to exist. And when I say 'we,' I mean the world. We need to find ways of making that migration not forced.
I think a lot about race and the burdens of representation. There's an idea that because I'm writing a book set around the time of the Great Migration, and happen to be black, I'm trying to write a definitive account of the Great Migration, the so-called "black experience." That's not what I'm doing, and it can be frustrating.
If there had never been the Great Migration there would never have been jazz, there would never have been Michelle Obama. A lot of amazing black people exist in this country because of the Great Migration. That's nation-building.
If the U.S. government is serious about fighting irregular migration, it should support and encourage legal migration.
We cannot and should not stop people from migration. We have to give them a better life at home. Migration is a process, not a problem.
You have a huge number of people who spend their time writing papers which show that migrants pay more to the country than they take out in benefits, and they say, "Why don't you approve of migration? Why don't you open up borders?" They're not able to empathize with how people feel about migration.
I am not against migration. It is simply pragmatic to restrict migration, while at the same time encouraging integration and fighting discrimination. I support the idea of the free movement of goods, people, money and jobs in Europe.
Well, I'm a daughter of the great migration as, really, the majority of African Americans that you meet in the north and west are products of the great migration. It's that massive. Many of us owe our very existence to the fact that people migrated.
If our goal is to slow migration, then the best way to do so is to work for a more equitable global system. But slowing migration is an odd goal, if the real problem is global inequality.
What I love about the stories of the Great Migration is that this is not ancient history; this is living history. Most people of color can find someone in their own family who had experienced a migration of some kind, knowing the sense of dislocation, longing and fortitude.
Fortunately, both governments have been in favor of studying the Mexican migration problem in greater depth. For the first time, I think, we will have something scientifically sound that says something about this phenomenon. The study is ongoing, and I hope that, with a push from both of us, it will provide a sound basis for serious public discussion on the migration issue.
Authorities that erect major obstacles to migration - or place severe restrictions on migrants' work opportunities - inflict needless economic self-harm, as they impose barriers to having their labor needs met in an orderly, legal fashion. Worse still, they unintentionally encourage illegal migration.
The issue of migration has played a key role in all of our member states, wherever we are. Only we, as a European Union, can convince our citizens that we do have an answer to this - not deny migration, not pretend you can solve it by building fences and walls, not pretending we can solve it by letting everybody in.
Discussing external migration issues is impossible without discussing internal migration issues
Our work at the OECD shows that migration, if well managed, can spur growth and innovation. Unfortunately, in the past, migration has not always been well managed: migrants have been concentrated in ghetto-like conditions, with few public services or employment prospects.
At the beginning of the 20th century, before the migration began, 90 percent of all African-Americans were living in the South. By the end of the Great Migration, nearly half of them were living outside the South in the great cities of the North and West. So when this migration began, you had a really small number of people who were living in the North and they were surviving as porters or domestics or preachers - some had risen to levels of professional jobs - but they were, in some ways, protected because they were so small.
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