A Quote by William Barr

In a pluralistic society like ours, I think the ability to resist hate comes from cultivating a civil society that, on the one hand, nurtures the freedom of each group to pursue their faith and distinctive way of life, while, at the same time, fostering the ties that bind us together into a genuine broader community.
We are a pluralistic Nation composed of very distinct groups, each bound together by ethnicity, race, or religion - each group proud of its identity and committed to its faith and traditions. Yet despite these differences, we can be bound together into a broader community.
As a matter of fact, a modern society is many societies more or less loosely connected. Each household with its immediate extension of friends makes a society; the village or street group of playmates is a community; each business group, each club, is another.
The values of democracy, brotherhood, and freedom that constitute the building blocks of American society are also shared by Israeli society, together with the faith in man's power and ability to change and influence his surroundings.
By cultivating rich social networks, by cultivating weak ties, not just close ties but the weak ties, by becoming connectors and by connecting others so that they connect us, we create a world in which these self-amplifying feedback loops feed on top of each other.
[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state - what we can call political society. And voluntarily, through the private interaction of individuals and associations - what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force.
One thing you have got to do politically is to identify the ties that bind society together and try to strengthen them.
The earth community, the Life Community, is not the property of any one religion or group or part of the world; it is the Commons that embraces us all, our planetary home. And it needs us as never before. It calls to us to become, not heroes but community builders, builders of home, gatherers and embracers, bearers of hospitality, keepers of the shared space that nurtures us all. It calls us not to go forth and come back laden with honors but to honor where we are, who we are, and from that place to reach out to connect to and honor each other in the community of life.
A healthy society rests on three pillars: business, government and civil society, or non-profits. Each has a distinct and important role to play, and all three need to work together synergistically to create the most value for society.
This is why universities, and civil society more generally, are so important for a democracy like ours, founded on a genuine idealism that we have a hard time holding on to. They provide a space to question whatever we are doing in the name of things we say we believe in or might believe in.
We are a people of many different religions and many different faiths. The only way forward in a pluralistic society of diverse faiths such as ours is to have laws that protect and respect the freedom of all, equally.
Society is held together by our need; we bind it together with legend, myth, coercion, fearing that without it we will be hurled into that void, within which, like the earth before the Word was spoken, the foundations of society are hidden.
The Church has a special duty to safeguard and strengthen the sacredness of the Eucharist. In our pluralistic and often deliberately secularized society, the living faith of the Christian community - a faith always aware of its rights vis-a-vis those who do not share the faith - ensures respect for this sacredness
Educate yourself, because this society is geared to have us hate each other. The longer we hate each other, the more we can't come together as humanity and look at the knuckleheads screwing it up for everybody.
True community is based on upon equality, mutuality, and reciprocity. It affirms the richness of individual diversity as well as the common human ties that bind us together.
We are not fighting for the right to be like you. We respect ourselves too much for that. When we advocate freedom, we mean freedom for us to be black, or brown, and you to be white, and yet live together in a free and equal society. This is the only way that integration can bring dignity for both of us.
Islam has a total organization of life that is completely different from ours; it embraces simply everything,...There is a very marked subordination of woman to man; there is a very tightly knit criminal law, indeed, a law regulating all areas of life, that is opposed to our modern ideas about society. One has to have a clear understanding that it is not simply a denomination that can be included in the free realm of a pluralistic society.
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