A Quote by William Beveridge
If the way of heaven be narrow, it is not long; and if the gate be straight, it opens into endless life.
Related Quotes
The way to heaven is too steep, too narrow for men to dance in and keep revel rout. No way is large or smooth enough for capering rousters, for jumping, skipping, dancing dames but that broad, beaten, pleasant road that leads to hell. The gate of heaven is too narrow for whole rounds, whole troops of dancers to march in together.
Before one goes through the gate one may not be aware there is a gate One may think there is a gate to go through and look a long time for it without finding it One may find it and it may not open If it opens one may be through it As one goes through it one sees that the gate one went through was the self that went through it no one went through a gate there was no gate to go through no one ever found a gate no one ever realized there was never a gate
My role is the shepherd's role. The shepherd is the one who opens the gate and allows the flock to go through and whoever opens the gate has to close it, and the gate is not yet closed.
Since ... 'the kingdom of heaven suffers violence and the violent take it by force' (Mt. 11:12), and it is impossible for the faithful to enter it by any other way, unless they come through the narrow gate of trials and tribulations, the divine oracle rightly commands us, saying: 'Strive to enter by the narrow door' (Lk. 13:24). Again He says, 'By your endurance you will gain your souls' (Lk. 21:19), and, 'Through many tribulations we must enter the kingdom of heaven' (Acts 14:22).
Repentance lifts a man up. Mourning knocks at heaven's gate. Holy humility opens it.
We have no reason to be discouraged and cast down if the religion we profess is not popular and few agree with us. We must remember the words of our Lord Jesus Christ in this passage: ‘The gate is narrow’. Repentance, and faith in Christ, and holiness of life, have never been fashionable. The true flock of Christ has always been small. It must not move us to find that we are reckoned singular, and peculiar, and bigoted, and narrow minded. This is the ‘narrow way’. Surely it is better to enter into eternal life with a few, than to go to ‘destruction’ with a great company
Everything in life opens and closes, sheds and renews. We are no different. Listening in its endless forms is the way we stay open, the way we stay in relationship, the way we refresh who we are and what we're doing here.
This is a Christian country. Why, so is hell. Inasmuch as Strait is the way and narrow is the gate, and few - few - are they that enter in thereat has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five-sixths of our population could not enter in at the narrow gate.
Life is an endless, truly endless struggle. There's no time when we're going to arrive at a plateau where the whole thing gets sorted. It's a struggle in the way every plant has to find it's own way to stand up straight. A lot of the time it's a failure. And yet it's not a failure if some enlightenment comes from it.
I hadn't talked to him in many, many years. He got a bad rap on "Heaven's Gate." I actually live in the hog ranch from "Heaven's Gate" in Montana. Mike Cimino gave me that set, the whorehouse, that's my house.
I can't get through the gate. The gate is narrow.
Death opens the gate of fame, and shuts the gate of envy after it; it unlooses the chain of the captive, and puts the bondsman's task into another man's hand.
Yet never sleep the sun up. Prayer shou'd
Dawn with the day. There are set, awful hours
'Twixt heaven and us. The manna was not good
After sun-rising; far day sullies flowres.
Rise to prevent the sun; sleep doth sin glut,
And heaven's gate opens when the world's is shut.
The way to Heaven is straight and narrow: they who wish to arrive at that place of bliss by walking in the paths of pleasure shall be disappointed; and therefore few reach it, because few are willing to use violence to themselves in resisting temptations.
If all, or the majority of humanity, end up in heaven, then Jesus made a mistake in his pronouncement that only a few will enter through the "narrow gate" into heaven. And if Jesus was wrong about this, then one could assume that he may have been wrong about a number of other issues of which he spoke.
Hell and heaven are within you, both gates are within you. When you are behaving unconsciously there is the gate of hell; when you become alert and conscious, there is the gate of heaven.
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