A Quote by William Blake

Men are admitted into heaven not because they have curbed and governed their passions or have no passions, but because they have cultivated their understandings. The treasures of heaven are not negations of passion, but realities of intellect, from which all the passions emanate uncurbed in their eternal glory.
Men are admitted into heaven not because they have curbed or governed their passions, but because they have cultivate their understandings.
Those who enter the gates of heaven are not beings who have no passions or who have curbed the passions, but those who have cultivated an understanding of them.
When passions and appetites are stronger than the intellect, men are savages; when the intellect governs the passions, when the passions are servants, men are civilized. The people need education - facts - philosophy.
Why should we desire the destruction of human passions? Take passions from human beings and what is left? The great object should be not to destroy passions, but to make them obedient to the intellect. To indulge passion to the utmost is one form of intemperance - to destroy passion is another. The reasonable gratification of passion under the domination of the intellect is true wisdom and perfect virtue.
Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"-and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us.
It is one thing to be delivered from bad thoughts, and another to be freed from the passions. Often people are delivered from thoughts, when they do not have before their eyes those things which produce passion. But the passions for them remain hidden in the soul, and when the things appear again the passions are revealed. Therefore it is necessary to guard the mind when these things appear, and to know toward which things you have a passion.
It is difficult to say which is the greatest evil--to have too violent passions, or to be wholly devoid of them. Controlled with firmness, guided by discretion, and hallowed by the imagination, the passions are the vivifiers and quickeners of our being. Without passion there can be no energy of character. Indeed, the passions are like fire, useful in a thousand ways, and dangerous only in one--through their excess.
The men of sense, the idols of the shallow, are very inferior to the men of passions. It is the strong passions which, rescuing us from sloth, impart to us that continuous and earnest attention necessary to great intellectual efforts.
Men living in democratic times have many passions, but most of their passions either end in the love of riches, or proceed from it.
There is no human being who having both passions and thoughts does not think in consequences of his passions--does not find images rising in his mind which soothe the passion with hope or sting it with dread.
People look for their passions. But often, the passions find you. How does your #? passion find you? When you are good at something, you get passionate about it. That’s it.
I have two passions in my life. One is to raise the awareness of the internment of Japanese-American citizens. My other passion is the theater. And I've been able to wed the two passions.
Thus, experience has ever shown, that education, as well as religion, aristocracy, as well as democracy and monarchy, are, singly, totally inadequate to the business of restraining the passions of men, of preserving a steady government, and protecting the lives, liberties, and properties of the people . . . . Religion, superstition, oaths, education, laws, all give way before passions, interest, and power, which can be resisted only by passions, interest, and power.
The idea is that the state doesn't have rights to limit individuals' wants and passions. I disagree with that. I think we absolutely have rights because there are consequences to letting people live out whatever wants or passions they desire.
Human character is smaller now, people don't have durable passions; they've replaced passions with excitement.
Private passions grow tired and wear themselves out; political passions, never.
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