A Quote by William Blake

One law for the lion and ox is oppression. — © William Blake
One law for the lion and ox is oppression.
The common schools are the stomachs of the country in which all people that come to us are assimilated within a generation. When a lion eats an ox, the lion does not become an ox but the ox becomes a lion.
He's six-foot two, brave as a lion, strong as an ox and quick as lightning. If he was good looking, you'd say he has everything.
So the lion is the law-breaker. Just as to the primitive man the lion is the lawbreaker, the great nuisance, dangerous to human beings and to animals, that breaks into the Kraal at night and fetches the bull out of the herd: he is the destructive instinct.
The black man has become a shell, a shadow of man, completely defeated, drowning in his own misery, a slave, an ox bearing the yoke of oppression with sheepish timidity.
People eat meat and think they will become as strong as an ox, forgetting that the ox eats grass.
The Word of God is like a lion. You don't have to defend a lion. All you have to do is let the lion loose, and the lion will defend itself.
The great roe is a mythological beast with the head of a lion and the body of a lion, though not the same lion.
Law and freedom must be indivisible partners. For without law, there can be no freedom, only choas and disorder; and without freedom, law is but a cynical veneer for injustice and oppression.
A lion is not a lion is not a lion. As individuals, as mates, as members of a society, they're all very different.
The lion doesn't care that the sheep laugh at him. Remember that. The lion just stays there. The animals make noise and tease. The guy with the belt is the lion.
There are going to be animals in Heaven. The prophet Isaiah said that the wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, ... and the lion shall eat straw like the ox (Isaiah 11:6-9).
I am always revolted when Islamic leaders, from Afghanistan or elsewhere, deny the very existence of female oppression, avoid the issue by pointing to examples of what they view as Western mistreatment of women, or even worse, justify the oppression of women on the basis of notions derived from Sharia law.
The harsh fact of the matter is that this nation has not remotely come to grips with how many of its laws are rooted in slavery and bigoted oppression. After the Civil War, the United States never said, 'Let's examine every law and policy and system and structure we have to evaluate whether or not they were created as a tools of oppression.'
We cannot be liberated as women in a society built on class oppression or gender oppression or religious oppression.
Thus, if there exists a law which sanctions slavery or monopoly, oppression or robbery, in any form whatever, it must not even be mentioned. For how can it be mentioned without damaging the respect which it inspires? Still further, morality and political economy must be taught from the point of view of this law; from the supposition that it must be a just law merely because it is a law. Another effect of this tragic perversion of the law is that it gives an exaggerated importance to political passions and conflicts, and to politics in general.
In fact, if law were restricted to protecting all persons, all liberties, and all properties; if law were nothing more than the organized combination of the individual's right to self-defense; if law were the obstacle, the check, the punisher of all oppression and plunder - is it likely that we citizens would then argue much about the extent of the franchise?
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