A Quote by William Blake
God and His Priest and King,...make up a heaven of our misery.
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That’s the way it is with our Father in Heaven. When you became a son or a daughter, when you were adopted into His family, He opened up for you through His Son’s death on the cross a way of fellowship and relationship that makes it possible for you to bypass the temple and its animal sacrifices. You don’t have to talk to God through a priest. You can go right into the presence of God Almighty and He will hear you.
When old companions, old lusts, and sins crowd in upon you, and when you feel that you are ready to sink, what can save you, sinking sinner ? This alone - I have a high priest in heaven, and he can support in the hour of affliction. This alone can give you peace-I have a high priest in heaven. When you are dying - when friends can do you no good - when sins rise up like spectres around your bed - what can give you peace ? This - "I have a high priest in heaven"
In his life Christ is an example showing us how to live in his death he is a sacrifice satisfying our sins in his resurrection a conqueror in his ascension a king in his intercession a high priest.
We have in effect renounced our Worldly citizenship when we receive the King of Kings and the Prince of Peace, Lord of Lords, God of Heaven, Son of Righteousness and the Kingdom of Heaven into our hearts, and have made the Heavenly City our Home!
Prayer is not designed to inform God, but to give man a sight of his misery; to humble man's heart, to excite his desire, to inflame his faith, to animate his hope, to raise his soul from earth to heaven.
Heaven or Hell? You make it seem as if that's an easy choice to make. Sitting there in heaven watching others burn, and I can't do anything to help? That in itself would be hell for me. I'd be up there fighting god and his angels to let me out, so that I can come down and at least try to help. I am a moral person. Heaven is for uncaring Hypocrites.
The man who knows God but does not know his own misery, becomes proud. The man who knows his own misery but does not know God, ends in despair...the knowledge of Jesus Christ constitutes the middle course because in him we find both God and our own misery. Jesus Christ is therefore a God whom we approach without pride, and before whom we humble ourselves without despair.
A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour; but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also. JOHN LOCKE, "Of a King", The Conduct of the Understanding: Essays, Moral, Economical, and Political A king may be a tool, a thing of straw; but if he serves to frighten our enemies, and secure our property, it is well enough: a scarecrow is a thing of straw, but it protects the corn.
Even as we slog through the trials, persecutions, irritations, temptations, distractions, apathy, and just plain weariness of this world, the gospel points us to heaven where our King Jesus — the Lamb of God who was crucified in our place and raised gloriously from the dead — now sits interceding for us. Not only so, but it calls us forward to that final day when heaven will be filled with the roaring noise of millions upon millions of forgiven voices hailing him as crucified Savior and risen King.
The priest is not made. He must be born a priest; must inherit his office. I refer to the new birth-the birth of water and the Spirit. Thus all Christians must became priests, children of God and co-heirs with Christ the Most High Priest.
When the bee has gathered the dew of heaven and the earth's sweetest nectar from the flowers, it turns it into honey, then hastens to its hive. In the same way, the priest, having taken from the altar the Son of God (who is as the dew from heaven, and true son of Mary, flower of our humanity), gives him to you as delicious food.
I grew up Catholic, so I have these defenses about listening to anything with too much religiosity; some of the lyrics didn't sit well in my mouth. One of my beefs is the patriarchal setup. Having the 'he, he, he, God, God, God, king, king, king' stuff was hard for me.
If Jesus is king in heaven then the Kingdom of God is in heaven. If Jesus is king, reign on earth then the Kingdom of Heaven is on earth. If Jesus is king in my heart, then the Kingdom of God is in me.
In a room sit three great men, a king, a priest, and a rich man with his gold. Between them stands a sellsword, a little man of common birth and no great mind. Each of the great ones bids him slay the other two. ‘Do it,’ says the king, ‘for I am your lawful ruler.’ ‘Do it,’ says the priest, ‘for I command you in the names of the gods.’ ‘Do it,’ says the rich man, ‘and all this gold shall be yours.’ So tell me—who lives and who dies?
King of England, and you, duke of Bedford, who call yourself regent of the kingdom of France... settle your debt to the king of Heaven; return to the Maiden, who is envoy of the king of Heaven, the keys to all the good towns you took and violated in France.
Thoughts of heaven quicken our faith. Our only sure and solid foundation is the hope of heaven. The only solution to earth's mysteries, the only righter of earth's wrongs, and the only cure for worldliness, is heaven. We need an infusion of heaven into our faith and hope that will create a homesickness for that blessed place. God's home is heaven. Eternal life and all good were born there and flourish there. All life, happiness, beauty, and glory are native to the home of God. All this belongs to and awaits the heirs of God in heaven. What a glorious inheritance!
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