A Quote by William Blake

I was angry with my friend: I told my wrath, my wrath did end. I was angry with my foe: I told it not, my wrath did grow. — © William Blake
I was angry with my friend: I told my wrath, my wrath did end. I was angry with my foe: I told it not, my wrath did grow.
THE POISON TREE I was angry with my friend: I told my wrath, my wrath did end. I was angry with my foe; I told it not, my wrath did grow. And I water'd it in fears, Night & morning with my tears; And I sunned it with my smiles And with soft deceitful wiles. And it grew both day and night, Till it bore an apple bright; And my foe beheld it shine, And he knew that it was mine, And into my garden stole When the night had veil'd the pole: In the morning glad I see My foe outstretch'd beneath the tree.
Wrath to come implies both the futurity and perpetuity of this wrath.... Yea, it is not only certainly future, but when it comes it will be abiding wrath, or wrath still coming. When millions of years and ages are past and gone, this will still be wrath to come. Ever coming as a river ever flowing.
WRATH, n. Anger of a superior quality and degree, appropriate to exalted characters and momentous occasions; as, "the wrath of God," "the day of wrath," etc. . . .
The brave man uses wrath for his own act, above all in attack, 'for it is peculiar to wrath to pounce upon evil. Thus fortitude and wrath work directly upon each other.
I have been wrathful all my life, angry against my father and all others. My wrath must end. All my images now are of heaven.
Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.
The Scripture, which tells us not to be angry at all, and which says in the thirty-seventh Psalm, Cease from anger, and forsake wrath, and which commands us by the mouth of Paul to put off all these, anger, wrath, malice, blasphemy, filthy communication, would not involve God in the same passion from which it would have us to be altogether free.
The American people are slow to wrath, but when their wrath is once kindled it burns like a consuming flame.
The wrath that on conviction subsides into mildness, is the wrath of a generous mind.
I don't see the Father pouring out his wrath on the Son. I see the human race pouring out their wrath on the Son. So I see the only hope for the entire cosmos is what the Son chooses to accept, crawling upon the instrument of our greatest wrath. He met us at the deepest, darkest place.
The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone, we are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
The wrath of God is a way of saying that I have been living in a way that is contrary to the love that is God. Anyone who begins to live and grow away from God, who lives away from what is good, is turning his life toward wrath.
The spirit of wrath - not the words - is the sin; and the spirit of wrath is cursing. We begin to swear before we can talk.
Sport begets tumultuous strife and wrath, and wrath begets fierce quarrels and war to the death.
Scripture does not say that God is 'love, love, love' or that He is 'wrath, wrath, wrath,' but that He is 'holy, holy, holy.'
Dare not usurp thy maker's place by giving way to wrath - wrath that goes forth in vengeance; "vengeance is mine, I will repay, saith the Lord."
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