A Quote by William Blake
Without contraries is no progression. Attraction and repulsion, reason and energy, love and hate, are necessary to human existence.
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Without contraries there is no progression.
A man and a woman are new to one another throughout a life-time, in the rhythm of marriage that matches the rhythm of the year. Sex is the balance of male and female in the universe, the attraction, the repulsion, the transit of neutrality, the new attraction, the repulsion, always different, always new.
Whatever the soul chooses to love, it will resemble. And therefore what we choose to love is important: Love is the force behind every level of existence. There is some good in every attraction, but there is a process of refining attraction, of choosing what to love, so that we are energized by a wider, purer love
The greatest flaw of human beings is to remain glued to the inventory of reason. Reason doesn't deal with man as energy. Reason deals with instruments that create energy, but it has never seriously occurred to reason that we are better than instruments: we are organisms that create energy. We are bubbles of energy.
I think the first reason that we should love our enemies, and I think this was at the very center of Jesus' thinking, is this: that hate for hate only intensifies the existence of hate and
evil in the universe.
Our … reduceth to a single origin and relateth to a single , and maketh contraries to coincide so that there is one primal foundation both of origin and of end. From this coincidence of contraries, we deduce that ultimately it is divinely true that contraries are within contraries; wherefore it is not difficult to compass the knowledge that each thing is within every other.
There is a thin line between attraction and repulsion
The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.
Your mind is turbulent because you're filled with desires, frustrations. You want too many things. You are afraid of too many things. It is necessary to overcome both attraction and repulsion to still the mind.
Let us consider the polarity of love and hate.... Now, clinical observation shows not only that love is with unexpected regularityaccompanied by hate (ambivalence), and not only that in human relationships hate is frequently a forerunner of love, but also that in many circumstances hate changes into love and love into hate.
Love has been taken away from the poets, and has been brought within the domain of true science. It may prove to be one of the great cosmic elementary forces. When the atom of hydrogen draws the atom of chlorine towards it to form the perfected molecule of hydrochloric acid, the force which it exerts may be intrinsically similar to that which draws me to you. Attraction and repulsion appear to be the primary forces. This is attraction.
But that was just it - hate was exactly the right word. Hate is a force of attraction. Hate is just love with its back turned.
Even though flowers fall, don't regret it. Even though weeds grow, don't hate them. Don't arouse the passions of attraction and repulsion, hating and loving. If only we don't arouse the passions, the falling of flowers and the growing of weeds as they are is manifest absolute reality.
We love without reason, and without reason we hate.
But the self-controlled man, moving among objects, with his senses under restraint, and free from both attraction and repulsion, attains peace.
If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.
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