A Quote by William Blake
Can I see another's woe, and not be in sorrow too? Can I see another's grief, and not seek for kind relief?
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Can I see another's woe, And not be in sorrow too? Can I see another's grief, And not seek for kind relief? Can I see a falling tear, And not feel my sorrow's share? Can a father see his child Weep, nor be with sorrow filled? Can a mother sit and hear An infant groan, an infant fear? No, no! never can it be! Never, never can it be!
Spiritual Love is born of sorrow. . . . For men love one another with spiritual love only when they have suffered the same sorrow together, when through long days they have ploughed the stony ground buried beneath the common yoke of a common grief. It is then that they know one another and feel one another and feel with one another in their common anguish, and so they pity one another and love one another.
Care draws on care, woe comforts woe again, Sorrow breeds sorrow, on grief brings forth twain.
Jesus, Buddha, Mohammed, great as each may be, their highest comfort given to the sorrowful is a cordial introduction into another's woe. Sorrow's the great community in which all men born of woman are members at one time or another.
The New Testament is peppered with "one another" reminders. While Scripture says to love another, encourage one another, offer hospitality to one another, be kind to one another, many people are content tolerating one another, if not ignoring one another.
I see and hear daily that you of the Clergy preach one against another, teach one contrary to another, inveigh one against another without charity or discretion. Some be too stiff in their old mumpsimus, others be too busy and curious in their new sumpsimus. Thus all men almost be in variety and discord.
Everything we see hides another thing, we always want to see what is hidden by what we see, but it is impossible. Humans hide their secrets too well.
Empathy is forgetting oneself in the joys and sorrows of another, so much so that you actually feel that the joy or sorrow experienced by another is your own joy and sorrow. Empathy involves complete identification with another.
I grow green beans in my garden. The one thing I know about harvesting them is that you need to train your eyes to see the beans. At first it all looks like leaves, until you see one bean and then another and another. If you want clarity, too, you have to look hard. You have to look under things and look from different angles. You'll see what you need to when you do that. A hundred beans, suddenly.
If you put Sen. Kerry in the White House, I think you are going to see that another terrorist attack happen ... and I don't want to see another Sept. 11.
I am young, I am twenty years old; yet I know nothing of life but despair, death, fear, and fatuous superficiality cast over an abyss of sorrow. I see how peoples are set against one another, and in silence, unknowingly, foolishly, obediently, innocently slay one another.
No one feels another's grief, no one understands another's joy. People imagine they can reach one another. In reality they only pass each other by.
My view is that I would love to see people united and loving one another, working with one another, supporting one another. I think that's a beautiful vision, so anybody trying to bring that about, I'm all for it. However, I would hate to see people pretending to unite people just for the sake of relocating them.
I've discovered over the years that the simplest explanation is almost always the right one; and that hunger of one kind or another - desire, by another name - is the source of almost every sorrow.
To see with the eyes of another, to hear with the ears of another, to feel with the heart of another. For the time being, this seems to me an admissible definition of what we call social feeling.
Just before I got down here I had a chance to see Agassi play another game and he smoked another player, which was nice to see. Someone who a lot of people thought couldn't come back and now he's winning.
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