A Quote by William Blake
Love seeketh not itself to please, nor for itself hath any care, but for another gives its ease, and builds a Heaven in Hell's despair.
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Love seeketh only self to please, To bind another to its delight, Joys in another's loss of ease, And builds a Hell in Heaven's despite.
Love is alone sufficient by itself, it pleases by itself and for it's own sake. It is itself a merit, and itself it's own recompense. It seeks neither cause, nor consequences beyond itself. It is its own fruit, its own object and usefulness. I love because I love you, I love that I may love.
True devotion is for itself: not to desire heaven nor to fear hell.
But hospitality must be for service, and not for show, or it pulls down the host. The brave soul rates itself too high to value itself by the splendor of its table and draperies. It gives what it hath, and all it hath, but its own majesty can lend a better grace to bannocks and fair water than belong to city feasts.
Everything that from eternity has happened in heaven and earth, the life of God and all the deeds of time simply are the struggles for Spirit to know Itself, to find Itself, be for Itself, and finally unite itself to Itself; it is alienated and divided, but only so as to be able thus to find itself and return to Itself...As existing in an individual form, this liberation is called 'I'; as developed to its totality, it is free Spirit; as feeling, it is Love; and as enjoyment, it is Blessedness.
The mind must first reflect upon itself in order that it may frame a rule of Justice, and not be inclined to do to another what it would not have done to itself, nor refuse to another what it desires for itself. These two assuredly comprise the whole sphere of Justice.
All this care for the world, we must believe, is taken by the Gods without any act of will or labor. As bodies which possess some power produce their effects by merely existing: e.g. the sun gives light and heat by merely existing; so, and far more so, the providence of the Gods acts without effort to itself and for the good of the objects of its forethought. This solves the problems of the Epicureans , who argue that what is divine neither has trouble itself nor gives trouble to others.
Hell is a state of mind -- ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind -- is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly.
The mind is its own place, and in itself, can make heaven of Hell, and a hell of Heaven.
The mind is its own place and in itself, can make a Heaven of Hell, a Hell of Heaven.
Neither my place, nor aught I heard of business,
Hath raised me from my bed; nor doth the general care
Take hold on me; for my particular grief
Is of so floodgate and o'erbearing nature
That it engluts and swallows other sorrows,
And it is still itself.
Love doesn't please itself by seeking revenge. Love sacrifices itself for the good of others.
Love does not seek to please itself, but offers itself and its life to others.
I lost the love of heaven above I spurned the lust of earth below I felt the sweets of fancied love And hell itself my only foe.
If thou desire the love of God and man, be humble, for the proud heart, as it loves none but itself, is beloved of none but itself. Humility enforces where neither virtue, nor strength, nor reason can prevail.
Heaven or Hell? You make it seem as if that's an easy choice to make. Sitting there in heaven watching others burn, and I can't do anything to help? That in itself would be hell for me. I'd be up there fighting god and his angels to let me out, so that I can come down and at least try to help. I am a moral person. Heaven is for uncaring Hypocrites.
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