A Quote by William Browne
The king to Oxford sent a troop of horse, For Tories own no argument but force; With equal care, to Cambridge books he sent, For Whigs allow no force but argument.
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My experience came before most of you were born. My school was a state school in Leeds and the headmaster usually sent students to Leeds University but he didn't normally send them to Oxford or Cambridge. But the headmaster happened to have been to Cambridge and decided to try and push some of us towards Oxford and Cambridge. So, half a dozen of us tried - not all of us in history - and we all eventually got in. So, to that extent, it [The History Boys] comes out of my own experience.
Sin is the second most powerful force in the universe, for it sent Jesus to the cross. Only one force is greater-the love of God.
Personally I do not resort to force - not even the force of law - to advance moral reforms. I prefer education, argument, persuasion, and above all the influence of example - of fashion.
...The two great turning-points of my life were when my father sent to Oxford, and when society sent me to prison.
If you think your belief is based upon reason, you will support it by argument rather than by persecution, and will abandon it if the argument goes against you. But if your belief is based upon faith, you will realize that argument is useless, and will therefore resort to force either in the form of persecution or by stunting or distorting the minds of the young in what is called 'education.'
There is a difference between being a political force, or a political apparent force or a potential force, and between a real discourse or a real argument.
The terminology of philosophical art is coercive: arguments are powerful and best when they are knockdown, arguments force you to a conclusion, if you believe the premisses you have to or must believe the conclusion, some arguments do not carry much punch, and so forth. A philosophical argument is an attempt to get someone to believe something, whether he wants to beleive it or not. A successful philosophical argument, a strong argument, forces someone to a belief.
I am an Air Force brat who grew up at various Air Force bases. I changed six schools in about five years and got stability for the first time when I was sent to a boarding school, Rishi Valley. I lived outside of a cantonment-style living and was among an eclectic mix of kids and got exposed to books and other things.
For thousands of years people have been trying to force other people to think their way. Did they succeed? No. Will they succeed? No. Why? Because brute force is not an argument.
If you admit that to silence your opponent by force
is to win an intellectual argument,
then you admit the right to silence people by force.
I wasn't sent here to find angels! I wasn't sent here to dream of them. I wasn't sent here to hear them sing! I was sent here to be alive. To breathe and sweat and thirst and sometimes cry.
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
To every argument an equal argument is opposed.
The only driver stronger than an economic argument to do something is the war argument, the I-don't-want-to-die argument.
A rationalist, as I use the word, is a man who attempts to reach decisions by argument and perhaps, in certain cases, by compromise, rather than by violence. He is a man who would rather be unsuccessful in convincing another man by argument than successful in crushing him by force, by intimidation and threats, or even by persuasive propaganda.
The argument for collectivism is simple if false; it is an immediate emotional argument. The argument for individualism is subtle and sophisticated; it is an indirect rational argument. And the emotional faculties are more highly developed in most men than the rational, paradoxically or especially even in those who regard themselves as intellectuals.
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