A Quote by William Buckland
Geology holds the keys of one of the kingdoms of nature; and it cannot be said that a science which extends our Knowledge, and by consequence our Power, over a third part of nature, holds a low place among intellectual employments.
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Geology is the science which investigates the successive changes that have taken place in the organic and inorganic kingdoms of nature; it enquires into the causes of these changes, and the influence which they have exerted in modifying the surface and external structure of our planet.
Let us, then, take our compass; we are something, and we are not everything. The nature of our existence hides from us the knowledge of first beginnings which are born of the nothing; and the littleness of our being conceals from us the sight of the infinite. Our intellect holds the same position in the world of thought as our body occupies in the expanse of nature.
Obviously, I don't want to minimize the patriarchal nature of our media, our government and our culture as a whole. But I think it's our refusal as women to own our power that is our biggest problem, both individually and collectively. The linchpin that holds the current system in place is the slumber of women.
Nature holds the key to our aesthetic, intellectual, cognitive and even spiritual satisfaction.
Gradually, ... the aspect of science as knowledge is being thrust into the background by the aspect of science as the power of manipulating nature. It is because science gives us the power of manipulating nature that it has more social importance than art. Science as the pursuit of truth is the equal, but not the superior, of art. Science as a technique, though it may have little intrinsic value, has a practical importance to which art cannot aspire.
Science...is part and parcel of our knowledge and obscures our insight only when it holds that the understanding given by it is the only kind there is.
The true bounds and limitations, whereby human knowledge is confined and circumscribed,... are three: the first, that we do not so place our felicity in knowledge, as we forget our mortality: the second, that we make application of our knowledge, to give ourselves repose and contentment, and not distates or repining: the third, that we do not presume by the contemplation of Nature to attain to the mysteries of God.
Mystical experience of nature can be of particular relevance to our troubled age, bringing deeper into our consciousness and emotions the logic that nature sustains humanity as humanity must, in turn, sustain nature. Rationality alone, however, cannot be our guide in the task of restoring our environment. A spiritual connection to nature must inspire the emotional commitment that is the yin, complementing the yang of intellectual understanding.
Each horizon, each place holds its own evolutionary power be it the prairie or the plateaus, the mountains or the marshes at Great Salt Lake. For me, this is the nature of peace. Our task is to learn how to see it, feel it, hear it, and care for these places as our own home ground.
The first evil choice or act is linked to the second; and each one to the one that follows, both by the tendency of our evil nature and by the power of habit, which holds us as by a destiny
Today, more than ever before, science holds the key to our survival as a planet and our security and prosperity as a nation. It's time we once again put science at the top of our agenda and work to restore America's place as the world leader in science and technology.
Our nature holds so much envy and malice that our pleasure in our own advantages is not so great as our distress at others'.
Racism holds no place in our game and it holds no place in society. But unfortunately there are going to be incidents.
The function of the West is to turn bodies and minds into products. It cannot understand that the rest of the world holds this to be an obscenity, a corruption of our nirvanic nature.
A great silent space holds all of nature in its embrace. It also holds you.
Nature consists of facts and of regularities, and is in itself neither moral nor immoral. It is we who impose our standards upon nature, and who in this way introduce morals into the natural world, in spite the fact that we are part of this world. We are products of nature, but nature has made us together with our power of altering the world, of foreseeing and of planning for the future, and of making far-reaching decisions for which we are morally responsible. Yet, responsibility, decisions, enter the world of nature only with us
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