A Quote by William Butler Yeats
Being Irish, he had an abiding sense of tragedy, which sustained him through temporary periods of joy.
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When you know who you truly are, there is an abiding alive sense of peace.
You could call it joy because that's what joy is: vibrantly alive peace. It is the joy of knowing yourself as the very life essence before life takes on form. That is the joy of Being - of being who you truly are.
Joy is a sustained sense of well-being and internal peace - a connection to what matters.
Joy is not the same as pleasure or happiness. A wicked and evil man may have pleasure, while any ordinary mortal is capable of being happy. Pleasure generally comes from things, and always through the senses; happiness comes from humans through fellowship. Joy comes from loving God and neighbor. Pleasure is quick and violent, like a flash of lightning. Joy is steady and abiding, like a fixed star. Pleasure depends on external circumstances, such as money, food, travel, etc. Joy is independent of them, for it comes from a good conscience and love of God.
The Irishman sustains himself during brief periods of joy by the knowledge that tragedy is just around the corner.
The actual Irish weather report is really a recording made in 1922, which no one has had occasion to change. "Scattered showers, periods of sunshine."
I'm Irish as hell: Kelly on one side, Shanley on the other. My father had been born on a farm in the Irish Midlands. He and his brothers had been shepherds there, cattle and sheep, back in the early 1920s. I grew up surrounded by brogues and Irish music, but stayed away from the old country till I was over 40. I just couldn't own being Irish.
I feel myself part of something. Not only being part of a community but part of an actual moment and a movement of Irish writing and art. That sense of being part of the whole thing is the deepest joy.
Joy emanates out of the abiding sense of God’s fierce love for us.
Pound had argued - and Eliot had helped him prove - that a poem could be sustained by memorable moments. Olson proved that it could be sustained by unmemorable ones, provided that the texture of the accumulated jottings avoided the sound of failed poetry.
A friend of mine tells me that a Beethoven symphony can solve for him a problem of conduct. I've no doubt that it does so simply by giving him a sense of the tragedy and the greatness of human destiny, which makes his personal anxieties seem small, which throws them into a new proportion.
A tranquil summer sunset shone upon him as he approached the end of his walk, and passed through the meadows by the river side. He had that sense of peace, and of being lightened of a weight of care, which country quiet awakens in the breasts of dwellers in towns.
If people knew what Matisse, supposedly the painter of happiness, had gone through, the anguish and tragedy he had to overcome to manage to capture that light which has never left him, if people knew all that, they would also realize that this happiness, this light, this dispassionate wisdom which seems to be mine, are sometimes well-deserved, given the severity of my trials.
The sacrifice which causes sorrow to the doer of the sacrifice is no sacrifice. Real sacrifice lightens the mind of the doer and gives him a sense of peace and joy. The Buddha gave up the pleasures of life because they had become painful to him.
The Holy Spirit gives us joy. And he is joy. Joy is the gift in which all the other gifts are included. It is the expression of happiness, of being in harmony with ourselves, that which can only come from being in harmony with God and with his creation. It belongs to the nature of joy to be radiant; it must communicate itself. The missionary spirit of the Church is none other than the impulse to communicate the joy which has been given.
Like Picasso, I go through blue periods, green periods, or grey periods.
The sense of tragedy - according to Aristotle - comes, ironically enough, not from the protagonist's weak points but from his good qualities. Do you know what I'm getting at? People are drawn deeper into tragedy not by their defects but by their virtues. ... [But] we accept irony through a device called metaphor. And through that we grow and become deeper human beings.
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