A Quote by William Cameron Townsend
The task of getting the Gospel in an adequate way to every ethnic person is tremedous. There is but one solution. I'm sure that it isn't man, money, surveys, not talk. They all have their place, but if the basis of all of it isn't fervent, believing prayer, they are in vain. And prayer should not only be the basis but it should permeate and vitalize the whole work.
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To say that 'prayer changes things' is not as close to the truth as saying, 'prayer changes me and then I change things.' God has established things so that prayer, on the basis of redemption, changes the way a person looks at things.
Prayer - secret, fervent, believing prayer - lies at the root of all personal godliness.
Intercessory prayer for one who is sinning prevails. God says so! The will of the man prayed for does not come into question at all, he is connected with God by prayer, and prayer on the basis of the Redemption sets the connection working and God gives life.
There is no way of learning to pray but by praying. No reasoned philosophy of prayer ever taught a soul to pray. We know not what we should pray for as we ought, and if prayer waits for understanding it will never begin. We discover by using. We learn by practice. Though a man should have all knowledge about prayer, and though he should understand all mysteries about prayer, unless he prays he will never learn to pray.
Our aim is to appeal to reason. … Prayer is not one of our remedies; it depends on what one is praying for. We consider prayer nothing more than a fervent wish; consequently the merit and worth of a prayer depend upon what the fervent wish is.
Prayer is spiritual communication between man and God, a two-way relationship in which man should not only talk to God but also listen to Him. Prayer to God is like a child's conversation with his father. It is natural for a child to ask his father for the things he needs.
Prayer is a salve for every sore, a remedy for every malady; and when we are afflicted with thorns in the flesh, we should give ourselves to prayer. If an answer be not given to the first prayer, nor to the second, we are to continue praying. Troubles are sent to teach us to pray; and are continued, to teach us to continue instant in prayer.
Prayer from the depth and prayer from the surface are two prayers. One can utter what Christ has called 'vain repetitions', just repeating the prayer; one does not fix one's mind on the meaning of the prayer. If the depth of one's heart has heard the prayer, God has heard it.
intensity is a law of prayer. God is found by those who seek Him with all their heart. Wrestling prayer prevails. The fervent effectual prayer of the righteous is of great force.
The Prophet introduced a system of prayer in that it was interwoven into man's daily work: a prayer in the morning when he arose from his bed; a prayer at lunch time, as an indication that if his body needed a diet, so did his spirit; a prayer in the afternoon when he retired from his daily work; a prayer at sunset and a prayer when going to bed.
I'm not sure where I heard it or why I believed it but when I was in my mid-twenties, a few words changed my approach to and experience of prayer. The words were these: 'Every thought you think is a prayer. Every word you speak is a prayer. Every act in which you engage is a prayer, because the Spirit of God lives in you.' Now, how awesome is that?
Prayer is the most important activity a born-again Christian can perform. It should head your list of priorities, for certainly the world around us desperately needs prayer. Prayer will open the door for God to do a glorious work in these last days. Prayer will stem the tide of evil.
Prayer is your way, often the only way, to water the harvest. By prayer you can bring the Holy Spirit's blessing on any gospel effort anywhere in the world.
We can work together for a better world with men and women of goodwill, those who radiate the intrinsic goodness of humankind. To do so effectively, the world needs a global ethic with values which give meaning to life experiences and, more than religious institutions and dogmas, sustain the non-material dimension of humanity. Mankind's universal values of love, compassion, solidarity, caring and tolerance should form the basis for this global ethic which should permeate culture, politics, trade, religion and philosophy. It should also permeate the extended family of the United Nations.
It's a very wise thing for people to rationally sit down and look at what the risks are not only on a daily basis, on a weekly basis, on a monthly basis, on a yearly basis, on a lifetime basis, and then plan one's life accordingly.
Virtues are formed by prayer. Prayer preserves temperance. Prayer suppresses anger. Prayer prevents emotions of pride and envy. Prayer draws into the soul the Holy Spirit, and raises man to Heaven.
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