A Quote by William Cavendish

Now being upon the haunches (as he necessarily must be in this case) is it impossible but he must be light in hand, because no horse can be rightly upon his haunches without being so.
These are excellent lessons to break him, and make him light in hand: but nothing puts a horse so much upon his haunches, and consequently makes him so light in hand, as my new method of the pillar.
The main secret for a horse that is heavy upon the hand, is for the rider to have a very light one; for when he finds nothing to bear upon with his mouth, he infallibly throws himself upon the haunches for his own security.
And he that said that a horse was not dressed, whose curb was not loose, said right; and it is equally true that the curb can never play, when in its right place, except the horse be upon his haunches.
You must be respectful and assenting, but without being servile and abject. You must be frank, but without indiscretion, and close, without being costive. You must keep up dignity of character, without the least pride of birth, or rank. You must be gay, within all the bounds of decency and respect; and grave, without the affectation of wisdom, which does not become the age of twenty. You must be essentially secret, without being dark and mysterious. You must be firm, and even bold, but with great seeming modesty.
If, then, there must be something eternal, let us see what sort of Being it must be. And to that it is very obvious to Reason, that it must necessarily be a cogitative Being. For it is as impossible to conceive that ever bare incogitative Matter should produce a thinking intelligent Being, as that nothing should of itself produce Matter.
Every day you must arise and say to your heart, I have suffered enough and now I must live because the light of the sun must not be wasted, it must not be lost without an eye to appreciate it.
What a creature he was! Never have I felt such a horse between my knees. His great haunches gathered under him with every stride, and he shot forward ever faster and faster, stretched like a greyhound, while the windbeat in my face and whistled past my ears.
History, when rightly written, is but a record of providence; and he who would read history rightly, must read it with his eyes constantly fixed on the hand of God. This statement of a nineteenth-century historian sums up the responsibility of the Christian teacher of history, for he who would teach history or any subject matter rightly, must teach it with his eyes constantly fixed on the hand of God.
But my method of the pillar, as it throws the horse yet more upon the haunches, is still more effectual to this purpose, and besides always gives him the ply to the side he goes of.
Acceptance of the bit happens in the haunches, not in the mouth.
Was it all inevitable, John?" Reeve was pushing his fingers across the floor of the cell, seated on his haunches. I was lying on the mattress. Yes," I said. "I think it was. Certainly, it's written that way. The end of the book is there before the beginning's hardly started.
To be worthy of the name, an experimenter must be at once theorist and practitioner. While he must completely master the art of establishing experimental facts, which are the materials of science, he must also clearly understand the scientific principles which guide his reasoning through the varied experimental study of natural phenomena. We cannot separate these two things: head and hand. An able hand, without a head to direct it, is a blind tool; the head is powerless without its executive hand.
It is impossible to live without love. You must have the feeling of being loved.
The mechanism that directs government cannot be virtuous, because it is impossible to thwart every crime, to protect oneself from every criminal without being criminal too; that which directs corrupt mankind must be corrupt itself; and it will never be by means of virtue, virtue being inert and passive, that you will maintain control over vice, which is ever active: the governor must be more energetic than the governed.
Either the human being must suffer and struggle as the price of a more searching vision, or his gaze must be shallow and without intellectual revelation.
To achieve all that is possible, we must attempt the impossible. To be all we can be, we must dream of being more.
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