A Quote by William Congreve

Blessings ever wait on virtuous deeds, and though a late, a sure reward succeeds. — © William Congreve
Blessings ever wait on virtuous deeds, and though a late, a sure reward succeeds.
Tell me, he said, "What is this thing about time? Why is it better to be late than early? People are always saying, we must wait, we must wait. what are they waiting for?" "Well […] I guess people wait in order to make sure of what they feel." "And when you have waited—-has it made you sure?
The truth is . . . that the great artists of the world are never puritans, and seldom ever ordinarily respectable. No virtuous man - that is, virtuous in the YMCA sense - has ever painted a picture worth looking at, or written a symphony worth hearing, or a book worth reading, and it is highly improbable that the thing has ever been done by a virtuous woman.
According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
The virtuous will be sure to speak uprightly; but those whose speech is upright may not be virtuous.
Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds, to destroy them.
I don't fall in love very easily. It takes a long time, and then, when I have fallen in love, I'm still not sure. I'm suspicious of myself. What if tomorrow I don't feel the same? I have to wait, to be sure. And I wait and wait.
Fail I alone, in words and deeds? Why, all men strive and who succeeds?
I on the other side Us'd no ambition to commend my deeds; The deeds themselves, though mute, spoke loud the doer.
We should think of those who were famous for their good deeds or their bad deeds; did their fame raise them one single degree in the sight of Allah. Did it win them a reward that they had not already won by their actions during their life?
And rest, that strengthens unto virtuous deeds, Is one with Prayer.
The only reward to be expected from literature is contempt if one fails and hatred if one succeeds.
For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.
So I'll wait for you... And I'll burn Will I ever see your sweet return? Oh, will I ever learn? Oh, Lover, you should've come over Cause it's not too late.
Father monks, why do you fast! Why do you expect reward in heaven for that?...No, saintly monk, you try being virtuous in the world, do good to society, without shutting yourself up in a monastery at other people's expense, and without expecting a reward up aloft for it--you'll find that a bit harder.
With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land we love, asking his blessing and his help, but knowing that here on earth God's work must truly be our own.
It must not be supposed that happiness will demand many or great possessions; for self-sufficiency does not depend on excessive abundance, nor does moral conduct, and it is possible to perform noble deeds even without being ruler of land and sea: one can do virtuous acts with quite moderate resources. This may be clearly observed in experience: private citizens do not seem to be less but more given to doing virtuous actions than princes and potentates. It is sufficient then if moderate resources are forthcoming; for a life of virtuous activity will be essentially a happy life.
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