A Quote by William Cowper
The man that dares traduce, because he can with safety to himself, is not a man.
Related Quotes
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
I was made, by the law, a criminal, not because of what I had done, but because of what I stood for, because of what I thought, because of my conscience... If I had my time over I would do the same again. So would any man who dares call himself a man.
Among the noblest in the land - Though man may count himself the least - That man I honor and revere, Who without favor, without fear, In the great city dares to stand, The friend of every friendless beast.
By a lie a man throws away and, as it were, annihilates his dignity as a man. A man who himself does not believe what he tells another ... has even less worth than if he were a mere thing. ... makes himself a mere deceptive appearance of man, not man himself.
Man is completely out of phase with nature. Nature is woman. Man is the intruder. The man who re-attunes himself with nature is the man who de-mans himself or eliminates himself as man.
In this age, the man who dares to think for himself and to act independently does a service to his race.
A man who will traduce those who stood with him in battle is not worth much.
A monk is a man who considers himself one with all men because he seems constantly to see himself in every man.
For the essence of sin is man substituting himself for God [Gen. 3:1-7], while the essence of salvation is God substituting himself for man [2 Cor. 5:21]. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be.
Ignorance is servitude, because as a man thinks, so he is; a man who does not think for himself and allows himself to be guided by the thought of another is like the beast led by a halter.
When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.
A man perfects himself by working. Foul jungles are cleared away, fair seed-fields rise instead, and stately cities; and with the man himself first ceases to be a jungle, and foul unwholesome desert thereby. The man is now a man.
Imagine a man who stands before a mirror; a stone strikes it, and it falls to ruin all in an instant. And the man learns that he is himself, and not the mirrored man he had believed himself to be.
God is what man finds that is divine in himself. It is the best way man can behave in the ordinary occasions of life, and the farthest point to which man can stretch himself.
The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.
It appears to Nietzsche that the modern age has produced for imitation three types of man ... First, Rousseau's man, the Titan who raises himself ... and in his need calls upon holy nature. Then Goethe's man ... a spectator of the world ... Third Schopenhauer's man ... voluntarily takes upon himself the pain of telling the truth.
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