A Quote by William Cowper

Religion does not censure or exclude
Unnumbered pleasures, harmlessly pursued. — © William Cowper
Religion does not censure or exclude Unnumbered pleasures, harmlessly pursued.
Therefore, since we may say, after such long experience, that religion does not imply exact honesty, we are authorized by the same reasons to think that atheism does not exclude it.
You don't get to advertise all the good that your religion does without first scrupulously subtracting all the harm it does and considering seriously the question of whether some other religion, or no religion at all, does better.
Fervent religious believers sacrifice pleasures of the body, but instead enjoy pleasures of the mind, including the joy of knowing that those men who didn't follow their religion would be tortured for eternity.
No author, I think, is deserving of much censure for vanity if, taking down one of his ten-year-old books, he exclaims: "Great heavens, did I write as well as that then?" for the implication always is that one does not write any longer so well and few are so envious as to censure the complacencies of an extinct volcano.
To withhold our bodies from religion is to exclude religion from our lives.
He who would acquire fame must not show himself afraid of censure. The dread of censure is the death of genius.
What our view of the effectiveness of religion in history does at once make evident as to its nature is--first, its necessary distinction; second, its necessary supremacy. These characters though external have been so essential to its fruitfulness, as to justify the statement that without them religion is not religion. A merged religion and a negligible or subordinate religion are no religion.
Most wine knowledge does not directly enhance the pleasures to be had in drinking wine but, rather, enhances one's ability to discover such pleasures
Islam does not believe in democracy, freedom of speech, freedom of the press, or freedom of assembly. It does not separate religion and politics. It is partly a religion, but it is much more than that. It has a political agenda that goes far outside the realm of religion.
The one law that does not change is that everything changes, and the hardship I was bearing today was only a breath away from the pleasures I would have tomorrow, and those pleasures would be all the richer because of the memories of this I was enduring.
The moral virtues, without religion are but cold, lifeless, and insipid; it is only religion which opens the mind to great conceptions, fills it with the most sublime ideas, and warms the soul with more than sensual pleasures.
Religion is doing; a man does not merely think his religion or feel it, he 'lives' his religion as much as he is able, otherwise it is not religion but fantasy or philosophy.
Religion is doing; a man does not merely think his religion or feel it, he lives his religion as much as he is able, otherwise it is not religion but fantasy or philosophy.
Religion is based on the insistence that over and above all is a purpose and a guiding hand that is beneficent and kind, and would not leave a hair unnumbered or let a sparrow fall unnoticed to the ground. Those who cherish such hallucinations forget that the all-loving power is inflicting tuberculosis, cancer, famine, and pestilence on the trusting, simple sons of men.
What good does it do to have all the riches of the world and all the world's pleasures? They will all disappear in the flash we call a human lifetime. Focusing on the pleasures of the world keeps the mind too distracted to search for the inner Self.
Discussing religion was like discussing which cave will be better to live. If you want to follow a religion, follow any religion. It does not matter. If you have decided to commit suicide, does it matter how you do it?
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