A Quote by William Cowper
God moves in a mysterious way, His wonders to perform. He plants his footsteps in the sea, and rides upon the storm.
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God moves in a mysterious way His wonders to perform; He plants his footsteps in the sea, And rides upon the storm. Deep in unfathomable mines Of never failing skill He treasures up his bright designs, And works his sovereign will. Ye fearful saints fresh courage take, The clouds ye so much dread Are big with mercy, and shall break In blessings on your head. Judge not the Lord by feeble sense, But trust him for his grace; Behind a frowning providence He hides a smiling face.
God moves in mysterious ways His wonders to performs
God works in many ways His wonders to perform. But He's not a skillful mechanic. A man drived over a cliff and "by a miracle" he only breaks his back. It would be more divine if he were a better driver and stayed on the road.
He that rides his hobby gently must always give way to him that rides his hobby hard.
God touches and moves, warns and desires all equally, and He wants one quite as much as another. The inequality lies in the way in which His touch, His warnings, and His gifts are received.
Sometimes the Lord rides out the storm with us and other times He calms the restless sea around us. Most of all, He calms the storm inside us in our deepest inner soul.
God plants His saints in the most useless places. We say, 'God intends me to be here because I am so useful.' Jesus never estimated His life along the line of the greatest use. God puts His saints where they will glorify Him, and we are no judge at all of where that is.
There comes the baffling call of God in our lives also. The call of God can never be stated explicitly; it is implicit. The call of God is like the call of the sea, no one hears it but the one who has the nature of the sea in him. It cannot be stated definitely what the call of God is to, because his call is to be in comradeship with himself, for his own purposes, and the test is to believe that God knows what he is after.
God is not only to be known in His blessed and incomprehensible being, for this is something which is reserved for His saints in the age to come. He is also known from the grandeur and beauty of His creatures, from His providence which governs the world day by day, from His righteousness and from wonders which He shows to His saints in each generation.
Total surrender to the will of God actually is sacrificing oneself as a burnt offering to God. The proof of this state is dying to oneself, - to one's own opinions, wishes and feelings or tastes, in order to live by Divine intellect, in conformity with the Divine will and in partaking of God. In the forefront of this endeavor is our Lord and Savior. He surrendered the whole of Himself to God the Father, and us in Himself, 'For we are members of His body, of His flesh, and of His bones' (Eph. 5:30). So let us hasten in His footsteps?
You watch some of the stuff Cesaro does in the ring; with his size, the way he moves around the ring, the moves he hits, the way he picks up guys twice his size. It's just a different level.
God moves in mysterious ways. All gods do. It's the only way they can work.
The romantic artist, off alone in his storm-battered castle, fuming whole worlds from his brain, reflects his culture's most persistent myth, of God creating from a primal loneliness.
God has always worked wonders through his prophets to increase the faith of His chosen people or to correct their disobedience.
Gods should be iridescent, like the rainbow in the storm. Man creates a God in his own image, and the gods grow old along with the men that made them... But the god-stuff roars eternally, like the sea, with too vast a sound to be heard.
Fourthly, the way of the artisan. The way of the carpenter is to become proficient in the use of his tools, first to lay his plans with true measure and then perform his work according to plan. Thus he passes through life.
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