A Quote by William Dampier
While we were at work there came nine or 10 of the natives to a small hill a little way from us, and stood there menacing and threatening of us, and making a great noise. At last one of them came towards us, and the rest followed at a distance.
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Little brother, I don’t mean to be a downer, but we’re talking about War here. There’s no way to mitigate damages. He won’t let us. I was there with twenty-five Chthonians to fight him and he spanked our hides like we were Lemurian slave women. Two of us had our hearts ripped out and shoved down our throats while he laughed, then he licked the blood clean from his fingers and came at the rest of us. (Savitar)
It is for us to begin. If we take one step towards the Lord, he takes ten towards us -- he who saw the prodigal son while he was at a distance, and had compassion and ran and embraced him.
We arrived the way most emigrant families did. My father came first, and the rest of us - my mother, my sister and me - followed a year later.
There was a hemispheric conference in Colombia. It couldn't reach a consensus, so there was no declaration that came out, [but] on the crucial issues, Canada and the US were totally isolated. The rest of the hemisphere voted one way, and the US and Canada rejected it. So there couldn't be a consensus.
Christ took hold of the work of the world's saving in a larger way than it is possible for us to do, and therefore the burden of His undertaking came upon Him in a heavier, wider, and more crushing way than it can come upon us; and therefore, while it overwhelmed Him in sorrow, our smaller mission and lighter task can with entire propriety leave us buoyant and gladsome.
Our senses perceive no extreme. Too much sound deafens us; too much light dazzles us; too great distance or proximity hinders ourview. Too great length and too great brevity of discourse tends to obscurity; too much truth is paralyzing.... In short, extremes are for us as though they were not, and we are not within their notice. They escape us, or we them.
Last night, there came a frost, which has done great damage to my garden.... It is sad that Nature will play such tricks on us poor mortals, inviting us with sunny smiles to confide in her, and then, when we are entirely within her power, striking us to the heart.
Labor is rest--from the sorrow that greet us;
Rest from all petty vexations that meet us,
Rest from sin-promptings that ever entreat us,
Rest from the world-sirens that hire us to ill.
Work--and pure slumbers shall wait on thy pillow;
Work--thou shalt ride over Care's coming billow;
Lie not down wearied 'neath Woe's weeping willow!
Work with a stout heart and resolute will!
Fox came to us with the concept for ICE AGE and they came to us with the first draft of the script. They also gave us a mandate to make it into a comedy from what was previously a rather dramatic action concept.
Researchers studied 34 students at the University of Virginia, taking them to the base of a steep hill and fitting them with a weighted backpack. They were then asked to estimate the steepness of the hill. Some participants stood next to friends during the exercise, while others were alone. The students who stood with friends gave lower estimates of the steepness of the hill. And the longer the friends had known each other, the less steep the hill appeared.
Once we were happy in our own country and we were seldom hungry, for then the two-leggeds and the four-leggeds lived together like relatives, and there was plenty for them and for us. But the Wasichus came, and they have made little islands for us and other little islands for the four-leggeds, and always these islands are becoming smaller, for around them surges the gnawing flood of the Wasichu; and it is dirty with lies and greed.
Maybe stalking the woods is as vital to the human condition as playing music or putting words to paper. Maybe hunting has as much of a claim on our civilized selves as anything else. After all, the earliest forms of representational art reflect hunters and prey. While the arts were making us spiritually viable, hunting did the heavy lifting of not only keeping us alive, but inspiring us. To abhor hunting is to hate the place from which you came, which is akin to hating yourself in some distant, abstract way.
Now while they were thus drawing towards the gate, behold, a company of the heavenly host came to meet them; to whom it was said by the other two Shining Ones, These are the men that have loved our Lord when they were in the world, and that have left all for his holy name; and he hath sent us to fetch them, and we have brought them thus far on their desired journey, that they may go in and look their Redeemer in the face with joy. Then the heavenly host gave a great shout, saying, 'Blessed are they that are called to the marriage supper of the Lamb.'
Whether or not the working class came to Chicago in 1969 in the Days of Rage is not a measure of their commitment to stopping the war or to seeing life in certain way. There were very few of us who were there, and those of us that were had an illusion about ourselves.
Both of us were orphans. No one would remember what we remembered. The elders that stood as protective shields, as references to our past, and as reflections of who we were and are and where we came from, were gone.
The mountain is not something eternally sublime; it has a great historic and spiritual meaning to us. It stands for us as the ladder of life. Nay, more; it is the ladder of the soul and in a curious way the source of religion. From it came the Law, from it came the Gospel in the Sermon of the Mount. We may trul say that the highest religion is the Religion of the Mountain.
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