A Quote by William Davenant
How much pleasure they lose (and even the pleasures of heroic poesy are not unprofitable) who take away the liberty of a poet, and fetter his feet in the shackles of a historian.
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So, then, the best of the historian is subject to the poet; for whatsoever action or faction, whatsoever counsel, policy, or war-stratagem the historian is bound to recite, that may the poet, if he list, with his imitation make his own, beautifying it both for further teaching and more delighting, as it pleaseth him; having all, from Dante’s Heaven to his Hell, under the authority of his pen.
Liberty is the first condition of growth. Your ancestors gave every liberty to the soul, and religion grew. They put the body under every bondage, and society did not grow. The opposite is the case in the West - every liberty to society, none to religion. Now are falling off the shackles from the feet of Eastern society as from those of Western religion.
I find it, as ever, very unprofitable to have much to do with men. It is sowing the wind, but not reaping even the whirlwind; onlyreaping an unprofitable calm and stagnation. Our conversation is a smooth, and civil, and never-ending speculation merely.
When a man is stimulated by his own thoughts, full of desire and dwelling on what is attractive, his craving increases even more. He is making the fetter even stronger. But he who takes pleasure in stilling his thoughts, practising the contemplation of what is repulsive, and remaining recollected, now he will make an end of craving, he will snap the bonds of Mara. His aim is accomplished, he is without fear, rid of craving and without stain. He has removed the arrows of changing existence. This is his last body.
Any nation which for an extended period puts pleasure before liberty is likely to lose the liberty it misused.
There is no satisfying the senses, not even with a shower of money. "The senses are of slight pleasure and really suffering." When a wise man has realised this, he takes no pleasure, as a disciple of the Buddhas, even in the pleasures of heaven. Instead he takes pleasure in the elimination of craving.
But it's hard for a man to give up all his pleasures, even when they don't pleasure him no more.
Lenten practices of giving up pleasures are good reminders that the purpose of life is not pleasure. The purpose of life is to attain to perfect life, all truth and undying ecstatic love - which is the definition of God. In pursuing that goal we find happiness. Pleasure is not the purpose of anything; pleasure is a by-product resulting from doing something that is good. One of the best ways to get happiness and pleasure out of life is to ask ourselves, 'How can I please God?' and, 'Why am I not better?' It is the pleasure-seeker who is bored, for all pleasures diminish with repetition.
Desire , to know why, and how, CURIOSITY; such as is in no living creature but Man ; so that Man is distinguished, not only by his Reason; but also by this singular Passion from other Animals ; in whom the appetite of food, and other pleasures of Sense, by predominance, take away the care of knowing causes; which is a Lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnal Pleasure.
What his imagination is to the poet, facts are to the historian. His exercise of judgment comes in their selection, his art in their arrangement.
A poet dares to be just so clear and no clearer; he approaches lucid ground warily, like a mariner who is determined not to scrape his bottom on anything solid. A poet's pleasure is to withhold a little of his meaning, to intensify by mystification. He unzips the veil from beauty, but does not remove it. A poet utterly clear is a trifle glaring.
Americans' liberty is perishing beneath the constant growth of government power. Federal, state and local government's are confiscating citizens' property, trampling their rights, and decimating their opportunities more than ever before.... American liberty can still be rescued from the encroachments of government. The first step to saving our liberty is to realize how much we have already lost, how we lost it, and how we will continue to lose unless fundamental political changes occur.
I have no reason to suppose that he, who would take away my Liberty, would not when he had me in his Power, take away everything else.
He who without the Muse's madness in his soul comes knocking at the door of poesy and thinks that art will make him anything fit to be called a poet, finds that the poetry which he indites in his sober senses is beaten hollow by the poetry of madmen.
There is as much in our Lord's pantry as will satisfy all his children and as much wine in his cellar as will quench all their thirst. Hunger on, for there is meat in hungering for Christ; go never from him, but seek him who is yet pleased with the importunity of hungry souls until he fills you; if he delays, yet do not go away, even if you faint at his feet.
I knew what it felt like to have no say in who you were as a sexual being. It didn't just strip away your dignity. It stripped away everything you were: your identity, your self-respect, your pleasure. Because it was all about the pleasure of the other person take, take, taking whatever they wanted from you, even if it was uncomfortable, or caused you pain. Even if you died from it, the other person still wouldn't care, because it was all about them.
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