A Quote by William Dean Howells
Why art thou but a nest of gloom
While the bobolinks are singing?
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Out of the fragrant heart of bloom, The bobolinks are singing; Out of the fragrant heart of bloom The apple-tree whispers to the room, "Why art thou but a nest of gloom While the bobolinks are singing?
Either all things proceed from one intelligent source and come together as in one body, and the part ought not to find fault with what is done for the benefit of the whole; or there are only atoms, and nothing else than a mixture and dispersion. Why, then, art thou disturbed? Say to this ruling faculty, Art thou dead, art thou corrupted, art thou playing the hypocrite, art thou become a beast, dost thou herd and feed with the rest?
Spirit of BEAUTY, that dost consecrate With thine own hues all thou dost shine upon Of human thought or form, where art thou gone? Why dost thou pass away and leave our state, This dim vast vale of tears, vacant and desolate? Ask why the sunlight not for ever Weaves rainbows o'er yon mountain-river, Why aught should fail and fade that once is shown, Why fear and dream and death and birth Cast on the daylight of this earth Such gloom, why man has such a scope For love and hate, despondency and hope?
Thou art the Lord who slept upon the pillow, Thou art the Lord who soothed the furious sea, What matters beating wind and tossing billow If only we are in the boat with Thee? Hold us quiet through the age-long minute While Thou art silent and the wind is shrill : Can the boat sink while Thou, dear Lord, are in it; Can the heart faint that waiteth on Thy will?
Why dost thou heap up wealth, which thou must quit,
Or what is worse, be left by it?
Why dost thou load thyself when thou 'rt to fly,
Oh, man! ordain'd to die?
Why dost thou build up stately rooms on high,
Thou who art under ground to lie?
Thou sow'st and plantest, but no fruit must see,
For death, alas! is reaping thee.
Study what thou art Whereof thou art a part What thou knowest of this art This is really what thou art. All that is without thee also is within.
Thou art in the end what thou art. Put on wigs with millions of curls, set thy foot upon ell-high rocks. Thou abidest ever--what thou art.
Thou art as tyrannous, so as thou art, As those whose beauties proudly make them cruel; For well thou know'st to my dear doting heart Thou art the fairest and most precious jewel.
O delicious kiss,
Why thou so sudden art gone?
Lost in the moment thou art won?
Whoe'er thou art, thy Lord and master see,
Thou wast my Slave, thou art, or thou shalt be.
Thou must be emptied of that wherewith thou art full, that thou mayest be filled with that whereof thou art empty.
He is everywhere, the pure and formless One, the Almighty and the All-merciful. "Thou art our father, Thou art our mother, Thou art our beloved friend, Thou art the source of all strength; give us strength. Thou art He that beareth the burdens of the universe; help me bear the little burden of this life." Thus sang the Rishis of the Vedas. And how to worship Him? Through love. "He is to be worshipped as the one beloved, dearer than everything in this and the next life."
Grief! thou art classed amongst the depressing passions. And true it is that thou humblest to the dust, but also thou exaltest to the clouds. Thou shakest us with ague, but also thou steadiest like frost. Thou sickenest the heart, but also thou healest its infirmities.
I know thou art gone to the home of thy rest--
Then why should my soul be so sad?
I know thou art gone where the weary are blest,
And the mourner looks up, and is glad;
I know thou hast drank of the Lethe that flows
In a land where they do not forget,
That sheds over memory only repose,
And takes from it only regret.
My Friend: Art thou abroad on this stormy night on thy journey of love, my friend? The sky groans like one in despair. I have no sleep tonight. Ever and again I open my door and look out on the darkness, my friend! I can see nothing before me. I wonder where lies thy path! By what dim shore of the ink-black river, by what far edge of the frowning forest, through what mazy depth of gloom art thou threading thy course to come to me, my friend?
Continuously thou wilt look at human things as smoke and nothing at all; especially if thou reflectest at the same time, that what has once changed will never exist again in the infinite duration of time. But thou, in what a brief space of time is thy existence? And why art thou not content to pass through this short time in an orderly way?
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