A Quote by William Deane

Racism is cruel and unjust. It cuts deep and lingers long in individual and community memories. And it is not a thing of the past....We all have a duty to do what we can to turn this around.
Yes, we have the judiciary, the Constitution, we're fighting racism on a daily basis, but these are all state efforts and are not the efforts of the individual. The individual has to commit to change, the individual has to look at the past and take accountability of the past; for the wound to heal we have to dress it together.
What lingers from the parent's individual past, unresolved or incomplete, often becomes part of her or his irrational parenting.
The problem with the old ideology was that it suppressed the individual by starting with society. But it is from a sense of individual duty that we connect the greater good and the interests of the community
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?
Over the past 100 years, there have been three major periods of tax-rate cuts in the U.S.: the Harding-Coolidge cuts of the mid-1920s; the Kennedy cuts of the mid-1960s; and the Reagan cuts of the early 1980s. Each of these periods of tax cuts was remarkably successful as measured by virtually any public policy metric.
The refusal to accept that the black presence in Britain has a long and deep history is not just a symptom of racism, it is a form of racism. It is part of a rearguard and increasingly unsustainable defence of a fantasy monochrome version of British history.
People speak sometimes about the "bestial" cruelty of man, but that is terribly unjust and offensive to beasts, no animal could ever be so cruel as a man, so artfully, so artistically cruel.
Jewels, lies, slips of paper, dried flowers, memories of thing long past, useless quotations, idle hands, beads, buttons, and mischief.
You are enough to start a movement. Individual people can come together around things that they know are unjust. And they can spark change.
The autobiographical self is built on the basis of past memories and memories of the plans that we have made; it's the lived past and the anticipated future.
All around the United States of America - in the cities and the counties - our public education is suffering and has been suffering. Cuts, cuts, cuts.
In science, you can say things that seem crazy, but in the long run they can turn out to be right. We can get really good evidence, and in the end the community will come around.
In science, you can say things that seem crazy, but in the long run, they can turn out to be right. We can get really good evidence, and in the end, the community will come around.
I grew up in the Deep South, where sexism, racism, and homophobia were and still are alive and well. I have early, early memories of words and actions of this type being very painful.
I experienced racism in different settings: I was followed in stores, in cars. The way you experience racism depends on how you deal with it. My memories of Goodeve are good ones.
By utility is meant that property is any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness(all this in the present case come to the same thing) or (what comes again to the same thing) to prevent the happening of mischief, pain, evil or unhappiness to the party who whose is considered: if that party be the community in general, then the happiness of the community; if a particular individual; then the happiness of that individual
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