A Quote by William E. Gladstone
There should be a sympathy with freedom, a desire to give it scope, founded not upon visionary ideas, but upon the long experience of many generations within the shores of this happy isle, that in freedom you lay the firmest foundations both of loyalty and order.
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A fish is free as long as it stays in the water. If it suddenly declares that it wants its freedom to fly in the air like a bird, disaster occurs. A train is free as long as it stays on the track. However, if it demands freedom to take off down a major highway, the result is destruction and devastation. We too can only experience true freedom in its fullest if we remain within the framework of freedom. Often this requires accepting responsibility and practicing discipline.
Freedom can flow from order. That is not to say that freedom always flows from order because you can have a totalitarian order and you can have an undemocratic order from which freedom will not flow, but that surest way to destroy freedom is to have chaos.
The government will take from the 'haves' and give to the 'have nots.' Both have lost their freedom. Those who 'have', lost their freedom to give voluntarily of their own free will and in the way the desire. Those who 'have not,' lost their freedom because they did not earn what they received. They got 'something for nothing,' and they will neither appreciate the gift nor the giver of the gift.
We look forward to a world founded upon four essential human freedoms. The first is freedom of speech and expression. The second is freedom of every person to worship God in his own way. The third is freedom from want. The fourth is freedom from fear.
Recruit entrepreneurial leaders and give them freedom to determine the best path to achieving their objectives. On the other hand, individuals must commit fully to the system you use and be held rigorously accountable for their objectives. You give them freedom, but freedom within a framework.
Freedom. Freedom of religion. Freedom to speak their mind. Freedom to build a life. And yes, freedom to build a business. With their own hands. This is the essence of the American experience.
Considering the great importance to the public liberty of the freedom of the press, and the difficulty of submitting it to very precise rules, the laws have thought it less mischievous to give greater scope to its freedom than to the restraint of it.
I think both freedom of religion and freedom of expression are both fundamental human rights, everyone has not only the freedom and the right but the obligation to say what Pope Francis thinks for the common good... we have the right to have this freedom openly without offending.
If we are to give the people of China complete self-government we must first solve the problem of livelihood for all, and give real freedom to the races within China. If the foundations of democracy are secure, then true equality can be achieved.
The conviction: I will not tolerate this age. The freedom: the freedom to act on my conviction. And I will act. No one else has both the conviction and the freedom. Many agree with me, have the conviction, but will not act. Some act, assassinate, bomb, burn, etc., but they are the crazies. Crazy acts by crazy people. But what if one, sober, reasonable, and honorable man should act, and act with perfect sobriety, reason, and honor? Then you have the beginning of a new age. We shall start a new order of things.
Those who desire to give up freedom in order to gain security will not have either one.
To criticize a person for their race is manifestly irrational and ridiculous, but to criticize their religion, that is a right. That is a freedom. The freedom to criticize ideas, any ideas - even if they are sincerely held beliefs - is one of the fundamental freedoms of society. A law which attempts to say you can criticize? and ridicule ideas as long as they are not religious ideas is a very peculiar law indeed.
Within a social structure, a familial structure, or a cultural structure of various kinds, there is a substitute for actual freedom. I mean, actual freedom is a very abstract notion; we have no idea what it means, except within a context - freedom to do what? So within these social structures, freedom becomes defined as power, your ability to make choices, and the power relationship within a family, any family.
If you live in a society where those who govern society and determine its path do not respect freedom of speech and freedom of religion, freedom of choice, freedom of assembly, and if there is no democratic process and no way to change the order of things by reason and peace and love and so on, and if, as a result of that, certain ideas in which you believe are being crushed, then I think the only way you can defend yourself against this violence is in using violence of your own.
[M]ore than they wanted freedom, the Athenians wanted security. Yet they lost everything-security, comfort, and freedom. This was because they wanted not to give to society, but for society to give to them. The freedom they were seeking was freedom from responsibility. It is no wonder, then, that they ceased to be free. In the modern world, we should recall the Athenians' dire fate whenever we confront demands for increased state paternalism.
Negative freedom is freedom from - freedom from oppression, whether it's a colonial power or addiction to alcohol oppressing you. You need to be freed from negative freedom. Positive freedom is freedom for, freedom to be. And that's what's routinely ignored today.
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