He talks about the Scylla of Atheism and the Charybdis of Christianity - a state of mind which, by the way, is not conducive to bold navigation.
The petitioner's problem is to avoid Scylla without being drawn into Charybdis.
The Pekes and the Pollicles, everyone knows, Are proud and implacable, passionate foes; It is always the same, wherever one goes. And the Pugs and the Poms, although most people say that they do not like fighting, will often display Every symptom of wanting to join in the fray. And they Bark bark bark bark bark bark Until you can hear them all over the park.
The rich have become richer, and the poor have become poorer; and the vessel of the state is driven between the Scylla and Charybdis of anarchy and despotism.
This is what the Church is said to want, not party men, but sensible, temperate, sober, well-judging persons, to guide it through the channel of no-meaning, between the Scylla and Charybdis of Aye and no.
Making mathematics accessible to the educated layman, while keeping high scientific standards, has always been considered a treacherous navigation between the Scylla of professional contempt and the Charybdis of public misunderstanding.
Man's world' and 'woman's place' have confronted each other since Scylla first faced Charybdis. ... if women have only a place, clearly the rest of the world must belong to someone else and, therefore, in default of God, to men.
In our work, we are always between Scylla and Charybdis; we may fail to abstract enough, and miss important physics, or we may abstract too much and end up with fictitious objects in our models turning into real monsters that devour us.
Of all human sentiments, enthusiasm creates the most happiness; it is the only sentiment in fact which gives real happiness, the only sentiment which can help us to bear our human destiny in any situation in which we may find ourselves.
One of ennui's most terribel components is the overwhelming feeling of ennui that comes over you whenever you try to explain it.
It cannot be said too often that actions are good or bad in the light of consequences, and that a clear perception of consequences would control actions. That which increases the sum of human happiness is moral; and that which diminishes the sum of human happiness is immoral. . . . Blind, unreasoning obedience is the enemy of morality.
The state of man is inconstancy, ennui, anxiety.
Learning to know anxiety is an adventure which every man has to affront if he would not go to perdition either by not having known anxiety or by sinking under it. He therefore who has leaned rightly to be in anxiety has learned the most important thing.
We are dealing with a fundamental characteristic, inherent in human nature, a potentiality given to all or most human beings at birth, which most often is lost or buried or inhibited as the person gets enculturated.
For the price of intelligence as we now know it is chronic anxiety, anxiety which appears to increase—oddly enough—to the very degree that human life is subjected to intelligent organization.
Symmetry is ennui, and ennui is the very essence of grief and melancholy. Despair yawns.