A Quote by William Edward Hartpole Lecky

Whenever the clergy were at the elbow of the civil arm, no matter whether they were Catholic or Protestant, persecution was the result. — © William Edward Hartpole Lecky
Whenever the clergy were at the elbow of the civil arm, no matter whether they were Catholic or Protestant, persecution was the result.
We all have views on what our Irishness means to us. Two members of the band were born in England and were raised in the Protestant faith. Bono's mother was Protestant and his father was Catholic. I was brought up Catholic. U2 are a living example of the kind of unity of faith and tradition that is possible in Northern Ireland.
This was a very progressive group of clergy who foresaw the race riots that were going to take place when Dr. King started helping the local civil rights community push for open housing. They were sort of hoping against hope that we could educate kids in a way that could counter some of the racist messages they were imbibing at home. I don't know whether we did any good, but it changed my life in every single way.
The reality of life in Northern Ireland is that if you were Protestant, you learned British history, and if you were Catholic, you learned Irish history in school.
I have 16 metal screws in my right arm, from the elbow to the shoulder, and they are extremely painful at the beginning of a training camp and also when the temperature changes. I also had a surgery on my left arm and two on my hips. Those four surgeries were pivotal in my decision to retire.
I have never been brought up a Catholic - I mean, a Roman Catholic - we're all Catholics, aren't we? We're Protestant Catholics, whether we're from Methodist or Baptist or what.
My parents were extremely liberal. They didn't believe in being Catholic or Protestant, and that was a big deal at the time.
I never saw, heard, nor read, that the clergy were beloved in any nation where Christianity was the religion of the country. Nothing can render them popular, but some degree of persecution.
Many Catholic parishes were segregated prior to the Civil Rights movement, and the first large contingent of African-American Catholic priests would enter into the seminary in the 1920s.
If I were a Catholic, I'd be asking what's going on here. I really would. "The pope also broke with his predecessors by suggesting that Catholic lawmakers are free to vote for same-sex marriage and civil unions."
My parents were fairly laid-back, but there were certain things about which they were very strict. My brother and I were told never to turn away a person in need. And it didn't matter what we thought of their motives, whether they were truly in need or not.
I'm neither Catholic not Protestant. Protestant sounds good but I don't think I am.
To subvert the tyranny of our execrable government, to break the connection with England, the never-failing source of all our political evils and to assert the independence of my country- these were my objectives. To unite the whole people of Ireland, to abolish the memory of all past dissensions, and to substitute the common name of Irishman in place of the denominations of Protestant, Catholic and Dissenter - these were my means.
At age 11, I went to a Jewish school. I speak Yiddish. I'm Church of England Protestant. My father was Catholic, and my mother was Protestant. My wife is a Muslim.
Whenever the clergy succeeded in conquering political power in any country, the result has been disastrous to the interests of religion and inimical to the progress of humanity.
The intention of Paul VI with regard to what is commonly called the Mass, was to reform the Catholic liturgy in such a way that it should almost coincide with the Protestant liturgy - but what is curious is that Paul VI did that to get as close as possible to the Protestant Lord's supper... there was with Paul VI an ecumenical intention to remove, or at least to correct, or at least to relax, what was too Catholic, in the traditional sense, and, I repeat, to get the Catholic Mass closer to the Calvinist Mass.
The moral issues with which Marcus struggles would be, as he points out, unchanged whether the universe were mechanical and devoid of meaning or value or ruled by deity or Providence; whether the will were in fact free or determined; whether there were or were not a future life, or any even fugitive rewards and punishments at all.
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