A Quote by William Eggleston

I quite frequently don't look through the camera, which is very close to being blind. — © William Eggleston
I quite frequently don't look through the camera, which is very close to being blind.
Being blind is as simple as closing your eyes. The blind don't act any different than you or I. You never see a blind person going around saying, 'I'm blind.' So if you want to play blind just close your eyes and keep them closed and fare thee well.
I hope I'm able to achieve more on camera through stillness, through focus, through being quite careful to do less on every take, rather than more. So I'm reducing, rather than adding. Which hopefully is a good exercise. That's what I'd like to do.
The first time I worked with colors was by making these mosaics of Pantone swatches. They end up being very large pictures, and I photographed with a very large camera - an 8x10 camera. So you can see the surface of every single swatch - like in this picture of Chuck Close. And you have to walk very far to be able to see it.
I don't paint, and I can't draw, but I see things, I think, quite well, and I love being able to freeze things with the camera, particularly the children. Then I discovered with the camera that you can tell a whole story with just freezing a moment in reality. I find it a very good way, a very satisfying feeling.
I remember films I made at university, which are unbelievably pretentious. Poetry that I'd written that I delivered to camera, against a Venetian blind, strong shadows, looking slightly off-camera.
Having an eye patch actually makes it easier to look through a camera - I don't have to close one eye like everyone else.
With film acting, and often when the camera comes very close, you just have to think about something and the camera will pick it up.
When you're young, you don't really know quite what you're aiming at. You're very impulsive and acting on impulse, which is very important and valuable. But you're kind of swimming in a blind sea. When you get older, you have more of a sense of direction.
It has always seemed to me that if one falls in love with any gentleman one becomes instantly blind to his faults.But I am not blind to your faults, and I do not think that everything you do or say is right! Only—Is it being—not very comfortable—and cross—and not quite happy, when you aren’t there?” “That, my darling,” said his lordship,taking her ruthlessly into his arms,“is exactly what it s!” “Oh—!” Frederica gasped, as she emerged from an embrace which threatened to suffocate her. “Now I know! I am in love!
I'm very heavily involved in the editorial post-production process, and the camera - it's just such a big part of my storytelling language. I like creating the tension; I like creating the emotion through the movement of my camera, or the lack of movement through my camera, depending on what fits the scene best.
Look what you've already come through! Don't deny it. You've already come through some things, which are very painful. If you've been alive until you're 35, you have gone through some pain. It cost you something. And you've come through it. So at least look at that. And have a sense to look at yourself and say, "Well, wait a minute. I'm stronger than I thought I was."
In those days we were punished very frequently and I felt that it was often unjust, and so I would resist the desire to agree with many, many things. So I used to get beaten quite frequently and I more or less accepted it as part of life.
It's quite comforting to me as an individualist that we're not very close to being clones of one other.
I grew up with my mum, so I'm very, very close to her. But I'm close to my dad as well, and we talk about racing a lot, as we share that passion. I guess that's quite normal.
Before each new setup, I chase everyone off the set in order to be alone and look through the camera. In that moment, the film seems quite easy. But then the others come in and everything becomes difficult.
The collective psychology is something very close to being sacred - we can do it but we don't do it. We should understand that the Holocaust in the European conscience is reaching a point which is very close to what is sacred for people in the Southern countries, whether they are Muslims or not. Because of that we need to try to have intellectual empathy.
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