A Quote by William Feather
Experience seems to be the only thing of any value that's widely distributed.
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Our Founding Fathers well understood that concentrated power is the enemy of liberty and the rights of man. They knew that the American experiment in individual liberty, free enterprise and republican self-government could succeed only if power were widely distributed. And since in any society social and political power flow from economic power, they saw that wealth and property would have to be widely distributed among the people of the country. The truth of this insight is immediately apparent.
It's widely assumed that you can't compete with free, and that seems like a reasonable thing to think. But this has not been my experience.
Any person of any philosophic persuasion who sits on a hot stove will verify without any intellectual argument whatsoever that he is in an undeniably low-quality situation: that the value of his predicament is negative. This low quality is not just a vague, woolly-headed, crypto-religious, metaphysical abstraction. It is an experience. It is not a judgment about an experience. It is not a description of experience. The value itself is an experience. As such it is completely predictable. It is verifiable by anyone who cares to do so.
There is, it seems to us, At best, only a limited value In the knowledge derived from experience.
Strangest thing is, you learn the value of experience only with experience
When, from the top of any high hill, one looks round the country, and sees the multitude of regularly distributed spires, one not only ceases to wonder that order and religion are maintained, but one is astonished that any such thing as disaffection or irreligion should prevail.
The spread of HIV through contaminated blood was a tragic illustration of the risk that blood products could harbor undetectable and latent infection that's only revealed once it's widely distributed.
By the time that product is ready to be distributed widely, it will already have established customers.
In my eyes, concepts of theology have only as much value as they are able to interpret experience. It seems to me that we have long reached the point where we theologians only talk to ourselves and debate with our own history of concepts.
When I'm acting, I have zero control, and it's the scariest thing anyone can do in that field because, you know, your face is always the one that's out there in front of the camera, and any number of things can happen to you once you've done your work. It can be edited badly, it can be distributed badly, or it can not be distributed at all. And I've certainly experienced that; every actor has.
Is science of any value? I think a power to do something is of value. Whether the result is a good thing or a bad thing depends on how it is used, but the power is a value.
Worship is simply about value. The simplest definition I can give is this: Worship is our response to what we value most. That’s why worship is that thing we all do. It’s what we’re all about on any given day……….the trail never lies. We may say we value this thing or that thing more than any other, but the volume of our actions speaks louder than our words.
Friedrich Hayek .. seems to have been the first to postulate what is the core of this paper, namely, the idea of memory and perception represented in widely distributed networks of interconnected cortical cells. Subsequently this idea has received theoretical support, however tangential, from the fields of cognitive psychology, connectionism and artificial intelligence. Empirically, it is well supported by the physiological study and neuroimaging of working memory.
There is, moreover, very little sense in preventing young people from giving expression to their ideas on the pretext that they have less experience than have older persons. There are many who may live a thousand years without encountering experience of any value. It could only be in a society of persons equally gifted that such an idea could have any meaning.
As a writer, it's disheartening to write books that you pour your soul into and not have them distributed widely enough to find their audience.
Science had given mankind many gifts, and she valued it. But the one important thing it had taken away was the value of subjective, personal experience. That had been replaced with the idea that only measurable and testable concepts had value. But humans didn't work that way.
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