A Quote by William Gibson
To some extent I'm guilty of wishful thinking. The absence of the interstitial I find unbearable.
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Wishful thinking did not give Oregonians the bottle bill. Wishful thinking did not give the public access to beaches. Nor can we expect wishful thinking to turn around a decades-long disinvestment in our higher education system.
To the extent that I can still believe in Bohemia, which I think is very important to me in some way that I don't yet really understand, to the extent that I still believe in that, I have to believe that there are viable degrees of freedom inherent if not realized in interstitial areas.
Any belief in Creators or Purpose is wishful thinking. And when you point out that perhaps ALL thinking is wishful, reactions of intense irritation give evidence that we are not dealing with logic but with faith.
The trouble with many religions, accused of wishful thinking, is that they are not wishful enough. They show a deplorable lack of imagination.
Darkness is the absence of light. Happiness is the absence of pain. Anger is the absence of joy. Jealousy is the absence of confidence. Love is the absence of doubt. Hate is the absence of peace. Fear is the absence of faith. Life is the absence of death.
Love is quite violent. It is so painful at times, so devastating. And there is nothing worse or better. We find the highs and lows equally unbearable. But then again, the absence of them is more so.
You can't remain inactive in the face of injustice without, to some extent, being guilty of it.
I think most defense attorneys know, to some extent, their clients are guilty.
A large number of well-trained scientists outside of evolutionary biology and paleontology have unfortunately gotten the idea that the fossil record is far more Darwinian than it is. This probably comes from the oversimplification inevitable in secondary sources: low-level textbooks semipopular articles, and so on. Also, there is probably some wishful thinking involved. In the years after Darwin, his advocates hoped to find predictable progressions. In general. these have not been found-yet the optimism has died hard and some pure fantasy has crept into textbooks.
To the extent that we consume, in our present circumstances, we are guilty. To the extent that we guilty consumers are conservationists, we are absurd. But what can we do? Must we go on writing letters to politicians and donating to conservation organizations until the majority of our fellow citizens agree with us? Or can we do something directly to solve our share of the problem? I am a conservationist. I believe wholeheartedly in putting pressure on the politicians and in maintaining the conservation organizations.
I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But as much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking.
At first glance, the idea that some UFOs may be vehicles from outside the Earth seems utterly preposterous, the baseless result of wishful thinking by highly unscientific minds.
To some extent, the mainstream's absence means the Tea Party is the Republican Party.
There is an art to eavesdropping, but I think to some extent we are all guilty of picking up those little odds and ends that can be quite intriguing if you analyse them.
Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next.
It's not "wishful" thinking.
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