A Quote by William Gilmore Simms

Vanity is so constantly solicitous of self, that even where its own claims are not interested, it indirectly seeks the aliment which it loves, by showing how little is deserved by others.
He who seeks truth shall find beauty. He who seeks beauty shall find vanity. He who seeks order shall find gratification. He who seeks gratification shall be disappointed. He who considers himself the servant of his fellow beings shall find the joy of self-expression. He who seeks self-expression shall fall into the pit of arrogance.
The higher nature in man always seeks for something which transcends itself and yet is its deepest truth; which claims all its sacrifice, yet makes this sacrifice its own recompense. This is man's dharma, man's religion, and man's self is the vessel.
God seeks comrades and claims love, The devil seeks slaves and claims obedience.
Even the wisest of mankind cannot live by reason alone; pure arrogant reason, denying the claims of prejudice (which commonly are also the claims of conscience), leads to a wasteland of withered hopes and crying loneliness, empty of God and man: the wilderness in which Satan tempted Christ was not more dreadful than the arid expanse of intellectual vanity deprived of tradition and intuition, where modern man is tempted by his own pride.
Before making peace, war is necessary, and that war must be made with our self. Our worst enemy is our self: our faults, our weaknesses, our limitations. And our mind is such a traitor! What does it? It covers our faults even from our own eyes, and points out to us the reason for all our difficulties: others! So it constantly deludes us, keeping us unaware of the real enemy, and pushes us towards those others to fight them, showing them to us as our enemies.
Vanity is easily forgiven, for we are all vain, and even as we laugh at the weakness of others we feel that their vanity has touched the responding chord of our own.
Those whose primary concern is to destroy others are at the lowest level of development. Those who are only interested in their own satisfaction are farther along. Those who both do things for their own satisfaction and the satisfaction of others are even father along. Then there are saints who just constantly live for the welfare of others.
Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.
A cat knows how to be comfortable, how to get the people around it to serve it. In a tranquil domestic situation, the cat is a veritable manipulative genius. It seeks the soft, it seeks the warm, it prefers the quiet and it loves to be full. It displays, when it gets its own way in these matters, a degree of contentment we would all like to emulate.
Now I will tell you the answer to my question. It is this. The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power, pure power.
Life seeks life and loves life. The opening of a catkin of a willow, in the flight of the butterfly, in the chirping of a tree-toad or the sweep of an eagle - my life loves to see how others live, exults in their joy, and so far is partner in their great concern.
Vanity, in a fairy tale, will make you evil. Vanity in the real world will drive you nuts. Vanity makes you say things like “I deserved a better life than this.
Manliness has been defined as assertion of the self. Womanliness has been defined as the nurturing of selves other than our own - even if we quite lose our own in the process. (Women are supposed to find in this loss their true fulfillment.) But every individual person is born both to assert herself or himself and to act out a sympathy for others trying to find themselves - in Christian terms, meant to love one's self as one loves others ... Jesus never taught that we should split up that commandment - assigning 'love yourself' to men, 'love others' to women. But society has tried to.
At the U.N., I routinely encounter countries that do not want to impose sanctions or even to enforce those already on the books. The hard-line sanctions skeptics have their own self-interested reasons for opposing sanctions, but they ground their opposition in claims that America uses sanctions to inflict punishment for punishment's sake.
That which makes the vanity of others unbearable to us is that which wounds our own.
Not the least of the problems in clarifying one's consciousness is developing the stoic determination to criticize one's own softness or sentimentality toward oneself. Ego, self-solicitous about its own tenderness, is the ultimate policeman over its own false consciousness, dementedly uprooting every healthy seedling of insight into the truth. As Kierkegaard remarked, most people are subjective toward themselves and objective toward all others, but the real trick and task of life is to learn to be just the very opposite.
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