A Quote by William Gilmore Simms
Revelation may not need the help of reason, but man does, even when in possession of revelation. Reason may be described as the candle in the man's hand, to which revelation brings the necessary flame.
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Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God. . . .
I believe in revelation, but not in revelation which each religion claims to possess, but in the living revelation which surrounds us on every side - mighty, eternal, unceasing, incorruptible, clear, distinct, universal as is the being from whom it proceeds, in that revelation which speaks to us and penetrates us from the moment we are born until we die.
One major difference between Mormons and evangelicals on the subject of revelation is that Latter-day Saints believe that God has appointed modern-day prophets and apostles to receive revelation for Christ's church. All church members may receive revelation appropriate for their particular callings or positions within the church and their families, but never in contradiction to church doctrine or policy. So Mormonism has both a democratic practice of revelation that would resonate with evangelicals, but also an institutional understanding of revelation foreign to evangelicalism.
How wonderful it is that we believe in modern revelation. I cannot get over the feeling that if revelation were needed anciently, when life was simple, that revelation is also needed today, when life is complex. There never was a time in the history of the earth when men needed revelation more than they need it now.
Any divine communication from God to man is called revelation. Revelation comes in many different forms. All true revelation comes by the power of the Spirit of God. By this power, the Almighty speaks to our minds and hearts (D&C 8:2).
...[sacred] doctrine is especially based upon arguments from authority, inasmuch as its principles are obtained by revelation: thus we ought to believe on the authority of those to whom the revelation has been made. Nor does this take away from the dignity of this doctrine, for although the argument from authority based on human reason is the weakest, yet the argument from authority based on divine revelation is the strongest.
Literature is a human apocalypse, man's revelation to man, and criticism is not a body of adjudications, but the awareness of that revelation, the last judgement of mankind.
Happy (if mortals can be) is the man,Who, not by priest but Reason, rules his span:Reason, to its possessor a sure guide,Reason, a thorn in Revelation's side.
Faith is reason plus revelation, and the revelation part requires one to think with the spirit as well as with the mind. You have to hear the music, not just read the notes on the page.
Revelation is necessarily limited to the first communication- after that it is only an account of something which that person says was a revelation made to him; and though he may find himself obliged to believe it, it can not be incumbent on me to believe it in the same manner; for it was not a revelation made to ME, and I have only his word for it that it was made to him.
In the acquisition of Sacred knowledge, scholarship and reason are not alternatives to revelation. They are a means to an end, and the end is revelation from God.
Nature is a revelation of God; Art a revelation of man.
People talk about revelation, and say it has ceased; but what ignorance it bespeaks, when man knows not the least thing on earth without revelation.
All modern secularity requires is that our public norms and the arguments for them not presuppose common acceptance of Jewish or Christian revelation, even if these public norms are consistent with a particular community's revelation and the authoritative teachings it derives from that revelation.
We don't have faith in reason; we use reason because, unlike revelation, it produces results and understanding. Even discussing why we should use reason employs reason!
Revelation does not mean man finding God, but God finding man, God sharing His secrets with us, God showing us Himself. In revelation, God is the agent as well as the object.
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