A Quote by William Godwin
Above all we should not forget, that government is an evil, an usurpation upon the private judgment and individual conscience of mankind.
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Above all we should not forget that government is an evil, a usurpation upon the private judgement and individual conscience of mankind.
As compacts, charters of government are superior in obligation to all others, because they give effect to all others. As truths, none can be more sacred, because they are bound, on the conscience by the religious sanctions of an oath. As metes and bounds of government, they transcend all other land-marks, because every public usurpation is an encroachment on the private right, not of one, but of all.
The right of conscience and private judgment is unalienable, and it is truly the interest of all mankind to unite themselves into one body for the liberty, free exercise, and unmolested enjoyment of this right.
God extends his grace to his people (and mankind in general) when he destroys the wicked, because in destroying the wicked, he is averting their evil works that so plague God's children and mankind in general. When he maims and kills cultists and theological liberals, he prevents the spread of heretical doctrine that damns souls...God's judgment - not his favor - leads the world to righteousness. We should petition God's judgment on the wicked because judgment is a form of grace.
I largely agree with those that hold that Government should not in general interfere with the course of the economy merely on the strength of its own commercial judgment. If we cannot rely on the judgment of individual businessmen, taking their own risks, we have no future anyway.
Peace is normally a great good, and normally it coincides with righteousness, but it is righteousness and not peace which should bind the conscience of a nation as it should bind the conscience of an individual; and neither a nation nor an individual can surrender conscience to another's keeping.
A man's conscience and his judgment is the same thing; and as the judgment, so also the conscience, may be erroneous.
[I]t is impossible for those, who believe in the truth of Christianity, as a divine revelation, to doubt, that it is the especial duty of government to foster, and encourage it among all the citizens and subjects. This is a point wholly distinct from that of the right of private judgment in matters of religion, and of the freedom of public worship according to the dictates of one's conscience.
The practical revolutionary will understand Goethe's 'conscience is the virtue of observers and not of agents of action'; in action, one does not always enjoy the luxury of a decision that is consistent both with one's individual conscience and the good of mankind.
When men have appreciated the countless differences which the exercise of that judgment must necessarily produce, when they have estimated the intrinsic fallibility of their reason, and the degree in which it is distorted by the will, when, above all, they have acquired that love of truth which a constant appeal to private judgment at last produces, they will never dream that guilt can be associated with an honest conclusion, or that one class of arguments should be stifled by authority.
Nothing strengthens the judgment and quickens the conscience like individual responsibility.
We respect the individual conscience of every American on the painful issue of abortion, but believe as a matter of law that this decision should be left to a woman, her conscience, her doctor and her God. But abortion should not only be be safe and legal, it should be rare.
The government, in my judgment, cannot create money; the government can give its note, like an individual, and the prospect of its being paid determines its value.
For the protection of the community, of individual life and health, there are some necessities that should be provided for all at the expense of all, such as roads, pure water, and sanitary systems for concentrated population, and reasonably comprehensive mail service. The determination between services that should be operated by the government and those which should be left to private enterprise under proper control should be governed by the degree of necessity to the community as a whole.
We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.
Driven from every other corner of the earth, freedom of thought and the right of private judgment in matters of conscience direct their course to this happy country as their last asylum.
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