A Quote by William Godwin

Government was intended to suppress injustice, but its effect has been to embody and perpetuate it. — © William Godwin
Government was intended to suppress injustice, but its effect has been to embody and perpetuate it.
Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
Even if the Constitution of the United States had intended to recognize slavery, as a constitutional state institution, such intended recognition would have failed of effect, and been legally void, because slavery then had no constitutional existence to be recognized.
The Government may not suppress lawful speech as the means to suppress unlawful speech.
In order to have the continued opportunity to express their "generosity" the oppressors must perpetuate injustice as well.
The nature of business and government has been to build a surplus and self-perpetuate, but the Internet fosters and rewards smaller, more fluid organizations.
I'm very blue collar myself. So it was easy for me to embody that in a sense. It's much harder for me to embody Norrell than it is to embody Terry Donovan.
Generous unemployment benefits can increase both structural and frictional unemployment. So government policies intended to help workers can have the undesirable side effect of raising the natural rate of unemployment.
If an injustice requires you to be the agent of injustice to another, then, I say, break the law. Let your life be a counter-friction to stop the government machine.
It is very certain that [the commerce clause] grew out of the abuse of the power by the importing States in taxing the non-importing, and was intended as a negative and preventive provision against injustice among the States themselves, rather than as a power to be used for the positive purposes of the General Government.
Familiarity with holy things can often engender blindness, and churches are, for all their merits, institutions that embody, perhaps more than most, the will to perpetuate themselves. In this process, they can easily lose sight of the purpose for which they came into being and, in so doing, frustrate the Spirit.
It is manifest that the only security against the tyranny of the government lies in forcible resistance to the execution of the injustice; because the injustice will certainly be executed, unless it be forcibly resisted.
I believe that detente was having almost the opposite effect of what was intended. What was intended was to sort of end the contest for power and to stop Soviet expansion, especially by military means and the military build-up, the military contest.
I believe that detente was having almost the opposite effect of what was intended. What was intended was to sort of end the contest for power and to stop Soviet expansion, especially by military means and the military build-up, the military contest
The more money spent by government to address social injustice the greater the cries of social injustice.
Government was intended to secure the rights and freedoms of the people; it wasn't intended to be all things to all people.
I am persuaded, from all the facts that have come to me, that it would have been possible, if we had functioned as the Lord intended us to function, if we had paid our tithes and our offerings as the Lord intended us to pay them, we might have gone on without one dollar from our federal government. And has it ever occurred to you what a mighty influence we should have exercised for good and for respect and for all of the virtues that we have been taught, and that God has commanded us to exercise and cultivate and practice, if we had just followed along what he has asked us to do?
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