A Quote by William Godwin
Law is made for man and not man for the law. Wherever we can be sure that the most valuable interests of a nation require that we should decide one way, that way we ought to decide.
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For the law, the clarity of language and the finality of judgment is crucial, because you have to decide a case one way or another - whether it is criminal or civil or whatever. In ordinary life, you do not have to decide things with absolute finality. You do not have to decide on a theory in order to behave in a certain way towards other people.
I have had to make a decision I may not agree with, but I am required to follow the letter of the law. It is not my job to think what is best... My responsibility is to decide what the law says and to decide to the law.
Judges decide upon copyright law. They decide upon trademark law. They decide upon scientific issues. They decide upon very complex technical issues on a daily basis. So you must have confidence in the Supreme Court, that they will apply their mind and they will come out with a decision consistent with the Constitution.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
A man is merely to implement the law. He is there not to decide what to implement as we already have the law. We don't have a legislative body.
Certain people should not be allowed to exploit the law, to decide the only way to engage in politics is to accuse others of lying.
Moses is the keystone to every man's ethical code. He was the first man of record in history to conceive of the law as separate from the will of a ruler, to choose whether a man should live by grace of law, or law by grace of man. In a literal sense Moses lives at every council table today.
What we would be committed to would be a representative government where all the Iraqi people decide who should lead their nation, and lead it in a way that keeps it together as a single nation and where all parts of the nation - Shia, Sunni and Kurds - are able to live free and in peace and believe that their interests are represented by the government.
I do not believe that any man can preach the gospel who does not preach the Law. The Law is the needle, and you cannot draw the silken thread of the gospel through a man’s heart unless you first send the needle of the Law to make way for it.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
Goddammit. Yeah, I have. First, there's a huge difference between being arrested and being guilty. Second, see, the law changes and I don't. How I stand vis-à-vis the law at any given moment depends on the law. The law can change from state to state, from nation to nation, from city to city. I guess I have to go by a higher law. How's that? Yeah, I consider myself a road man for the lords of karma.
Opposition can be useful. Every opposition movement is good and useful if it acts within the law... If there are people who act outside the law, then the state must use legal means to impose law in the interests of the majority. That's the way it's done in the U.S. and that's the way it's done in Russia.
Cleverly assorted scraps of spurious science are inculcated upon the children to prove necessity of law; obedience to the law is made a religion; moral goodness and the law of the masters are fused into one and the same divinity. The historical hero of the schoolroom is the man who obeys the law, and defends it against rebels.
The type and formula of most schemes of philanthropy or humanitarianism is this: A and B put their heads together to decide what C shall be made to do for D. The radical vice of all these schemes, from a sociological point of view, is that C is not allowed a voice in the matter, and his position, character, and interests, as well as the ultimate effects on society through C's interests, are entirely overlooked. I call C the Forgotten Man.
Law is good, proper, and essential in its place, but law can save no man, nor can law remake man and society.
I do not believe in lawyers, in that mode of attacking or defending a man, because you descend to meet the judge on his own ground, and, in cases of the highest importance, it is of no consequence whether a man breaks a human law or not. Let lawyers decide trivial cases.
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